For NIV reading click here
I'm sorry it's been so long...maybe you haven't missed our posting/commenting, but I have. I'll push through the rest of Hebrews. There's such good stuff there.
These last 21 verses of chapter 10 can be organized in three sections: verses 19-25, verses 26-31 and verses 32-39.
The first section begins with the reminder of two phenomenal realities that have been given to the Christian in Christ (notice the the 'have' in verses 19 and 21): 'we have' (1) confidence to enter the 'Most Holy Place,' and (2) a great priest (Jesus). The 'confidence' referred to is not so much what we think of as self-confidence, as if it is a feeling inside us; rather it is a boldness, openness, free invitation to come to the very throne of God for relationship, help, service and worship and it is open to us not because of us, but because of what Christ has done for us.
In the second section, the author leads us to 3 big Christian qualities that are at once both gifts given to us, and responses we must take seriously: faith (v. 22), hope (v. 23), and love (v. 24), which might remind us of Paul in 1 Corinthians 13:13.
Verse 25 is a reminder to every church that gathering together for worship, though it is for some easy to 'give up,' is a necessary, God-given meands of encouraging one another.
Verses 26-31 are meant to serve as a caution to also watch how we live. To casually continue in sin (v. 26) is practically speaking, a 'trampling' (v. 29) over the Son of God and an insult to God's Spirit of grace.
Third and last, verses 32-39 are meant to motivate the listeners to remember that they can stay faithful to God, to a moral life, and to each other as a local church regardless of the circumstances. It is a simple stark push that every Christian 'needs to persevere.' We can't always make excuses or shift blame. Yes, God is amazingly patient (thank you, Lord), but God is also a just Judge (vv. 30-31) and though His grace comes to us, it is not to be treated as no big deal.
So...may we also be 'not of those who shrink back and are destroyed, but of those who believe and are saved.'
7.30.2011
5.20.2011
Hebrews 10:1-18
For NIV reading click here
This is the last unit before the main turn to really embed into the hearers the importance of bold faith and unity.
10:1-18 wraps up the teaching that the ministry of the old covenant, as good and important as it was, pointed to a new covenant in Christ that is eternal. The old covenant could deal with sin in a temporary way, but the new covenant deals with sin in a permanent way by making us holy (v. 10).
This is one of the main distinctives of United Methodist (Wesleyan) theology: an essential aspect of the Christian faith is that God's will is that we be holy people and that means toward that is Christ's sacrifice for us and continued work in us.
You and I are not meant just to be forgiven...we are meant to be freed from the power of sin. We are not meant to be only be justified...we are meant to be sanctified. We are not meant just for our past sin to be wiped away, but for our present and future to be lived apart from sin.
So, a new law is at work - a law of holiness and love that springs from a new covenant with God through the ministry of Jesus the sacrifice and priest.
So, I'll leave with a prayer from John Wesley:
This is the last unit before the main turn to really embed into the hearers the importance of bold faith and unity.
10:1-18 wraps up the teaching that the ministry of the old covenant, as good and important as it was, pointed to a new covenant in Christ that is eternal. The old covenant could deal with sin in a temporary way, but the new covenant deals with sin in a permanent way by making us holy (v. 10).
This is one of the main distinctives of United Methodist (Wesleyan) theology: an essential aspect of the Christian faith is that God's will is that we be holy people and that means toward that is Christ's sacrifice for us and continued work in us.
You and I are not meant just to be forgiven...we are meant to be freed from the power of sin. We are not meant to be only be justified...we are meant to be sanctified. We are not meant just for our past sin to be wiped away, but for our present and future to be lived apart from sin.
So, a new law is at work - a law of holiness and love that springs from a new covenant with God through the ministry of Jesus the sacrifice and priest.
So, I'll leave with a prayer from John Wesley:
O merciful Father,
do not consider what we have done against you;
but what our blessed Savior has done for us.
Don’t consider what we have made of ourselves,
but what He is making of us for you our God.
O that Christ may be “wisdom and righteousness,
sanctification and redemption”
to every one of our souls.
That His precious blood may cleanse us from all our sins,
and that your Holy Spirit may renew and sanctify our souls.
May He crucify our flesh with its passion and lusts,
and cleanse all our brothers and sisters in Christ across the earth.
O let not “sin reign in our mortal bodies,
that we should obey it in its lusts.”
But, “being made free from sin,
let us be the servants of righteousness.”
Let us commend our hearts to you,
and let all our ways be pleasing in your sight.
Through Jesus Christ our Lord,
who live and reigns with you and the Holy Spirit,
one God, now and for ever.
do not consider what we have done against you;
but what our blessed Savior has done for us.
Don’t consider what we have made of ourselves,
but what He is making of us for you our God.
O that Christ may be “wisdom and righteousness,
sanctification and redemption”
to every one of our souls.
That His precious blood may cleanse us from all our sins,
and that your Holy Spirit may renew and sanctify our souls.
May He crucify our flesh with its passion and lusts,
and cleanse all our brothers and sisters in Christ across the earth.
O let not “sin reign in our mortal bodies,
that we should obey it in its lusts.”
But, “being made free from sin,
let us be the servants of righteousness.”
Let us commend our hearts to you,
and let all our ways be pleasing in your sight.
Through Jesus Christ our Lord,
who live and reigns with you and the Holy Spirit,
one God, now and for ever.
Amen.
5.10.2011
Hebrews 9:11-28
For the NIV reading, click here
These verses are about the New Covenant - something we celebrate everytime we celebrate Communion ('the blood of the new covenant poured out for you and the many for the forgiveness of sins'). In this unit, the author explains what was required for a new covenant (=new promised relationship) and that Christ has provided what was necessary.
In the old covenant, a sanctuary was entered by a high priest who offered sacrifices for himself and the people which accomplished forgiveness and made the people 'outwardly clean' (v. 13). But Christ, ('how much more...') has provided himself as a once-for-all sacrifice that not only forgives, but cleanses the inner person ('conscience' v. 14) and provides 'eternal redemption!' We have been ransomed, our debt has been covered for us! And this is the new covenant that brings a new and eternal inheritance (v. 15).
Now, we wait for Jesus to return, who currently as entered heaven and is in God's presence (v. 24). We wait as those who know He is returning with salvation (v. 28)!
These verses are about the New Covenant - something we celebrate everytime we celebrate Communion ('the blood of the new covenant poured out for you and the many for the forgiveness of sins'). In this unit, the author explains what was required for a new covenant (=new promised relationship) and that Christ has provided what was necessary.
In the old covenant, a sanctuary was entered by a high priest who offered sacrifices for himself and the people which accomplished forgiveness and made the people 'outwardly clean' (v. 13). But Christ, ('how much more...') has provided himself as a once-for-all sacrifice that not only forgives, but cleanses the inner person ('conscience' v. 14) and provides 'eternal redemption!' We have been ransomed, our debt has been covered for us! And this is the new covenant that brings a new and eternal inheritance (v. 15).
Now, we wait for Jesus to return, who currently as entered heaven and is in God's presence (v. 24). We wait as those who know He is returning with salvation (v. 28)!
5.02.2011
Hebrews 9:1-10
1 Now the first covenant had regulations for worship and also an earthly sanctuary. 2 A tabernacle was set up. In its first room were the lampstand, the table and the consecrated bread; this was called the Holy Place. 3 Behind the second curtain was a room called the Most Holy Place, 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.
6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10 They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order. (NIV, 1984)
These short 10 verses point out two of the main limitations of worship in the old covenant: (1) the limited access to God - the tabernacle was set up to show God wants personal relationship, yet human activity, even ordained human activity is incapable of overcoming the limitation; and (2) the limited impact of the sacrifices - the sacrificial system was accepted as adequate by God, but did not provide for deep cleansing in the heart.
These point to the new covenant in Christ that overcomes these limits which will be explained in 9:11-28.
6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10 They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order. (NIV, 1984)
These short 10 verses point out two of the main limitations of worship in the old covenant: (1) the limited access to God - the tabernacle was set up to show God wants personal relationship, yet human activity, even ordained human activity is incapable of overcoming the limitation; and (2) the limited impact of the sacrifices - the sacrificial system was accepted as adequate by God, but did not provide for deep cleansing in the heart.
These point to the new covenant in Christ that overcomes these limits which will be explained in 9:11-28.
4.18.2011
Hebrews 8:1-13
For NIV reading click here
Author highlights here more benefits that are ours because of who Jesus is and what He has done:
He writes, 'the point of what we are saying is this:'
(1) we do have such a high priest!
What we have read in chapter 7, about Jesus being a high priest according to the order of Melchizedek (that He is a priest forever, that His offer a new covenant is based on God's oath/promise and thus is a better covenant, and that the result is that Jesus is able to save completely), all of this is for us!!! 'We' have such a high priest! That 'we' is for you!
(2) Jesus' high priestly work for us is triumphant symbolized by Him being seated at the right hand of the throne of Majesty
(3) the context of Jesus' work is in the heavenly sanctuary which has cosmic significance
(4) the new covenant was foreshadowed in Jeremiah 31:31-34 (longest quote from the OT in all the NT) which is necessary because of human failure with the old coveanant (see 8:8)
So, I hope we are encouraged because of the work that Jesus has done on our behalf. I hope we are reminded that salvation is about what God has done for all of us. I hope we see how privileged we are. I hope this drives us toward deep celebration on EASTER Sunday for all Jesus has done for us.
Author highlights here more benefits that are ours because of who Jesus is and what He has done:
He writes, 'the point of what we are saying is this:'
(1) we do have such a high priest!
What we have read in chapter 7, about Jesus being a high priest according to the order of Melchizedek (that He is a priest forever, that His offer a new covenant is based on God's oath/promise and thus is a better covenant, and that the result is that Jesus is able to save completely), all of this is for us!!! 'We' have such a high priest! That 'we' is for you!
(2) Jesus' high priestly work for us is triumphant symbolized by Him being seated at the right hand of the throne of Majesty
(3) the context of Jesus' work is in the heavenly sanctuary which has cosmic significance
(4) the new covenant was foreshadowed in Jeremiah 31:31-34 (longest quote from the OT in all the NT) which is necessary because of human failure with the old coveanant (see 8:8)
So, I hope we are encouraged because of the work that Jesus has done on our behalf. I hope we are reminded that salvation is about what God has done for all of us. I hope we see how privileged we are. I hope this drives us toward deep celebration on EASTER Sunday for all Jesus has done for us.
4.08.2011
Hebrews 7:11-28
For NIV reading, click here
Though I don't mind lingering over a passage, long or short, we should move on, so let's finish Hebrews 7
The author makes several arguments for the superiority of Jesus' high priesthood over what had been in place as the Levitical priesthood. Maybe the main issue is that the old priesthood and the law that went with it served an important funciton, but it didn't/couldn't actually make anyone whole, perfect, mature or fully draw anyone near to God. Thus the change in priesthood, the change in law, and the nature of it all as Jesus assumes the role of High Priest. Not only that, but Jesus can guarentee that His ministry is eternal, truly saves, and truly draws people to God based on His perfect sacrifice.
I know Hebrews 7 comes across as strange to us. It is for me one of the more difficult chapters in Hebrews to get my mind around. Nevertheless, it is a really powerful and unique chapter in the New Testament and has encouraging implications for our own growth in faith.
Though I don't mind lingering over a passage, long or short, we should move on, so let's finish Hebrews 7
The author makes several arguments for the superiority of Jesus' high priesthood over what had been in place as the Levitical priesthood. Maybe the main issue is that the old priesthood and the law that went with it served an important funciton, but it didn't/couldn't actually make anyone whole, perfect, mature or fully draw anyone near to God. Thus the change in priesthood, the change in law, and the nature of it all as Jesus assumes the role of High Priest. Not only that, but Jesus can guarentee that His ministry is eternal, truly saves, and truly draws people to God based on His perfect sacrifice.
I know Hebrews 7 comes across as strange to us. It is for me one of the more difficult chapters in Hebrews to get my mind around. Nevertheless, it is a really powerful and unique chapter in the New Testament and has encouraging implications for our own growth in faith.
3.29.2011
Hebrews 7:1-10
1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2 and Abraham gave him a tenth of everything. First, his name means "king of righteousness"; then also, "king of Salem" means "king of peace." 3 Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever. 4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people--that is, their brothers--even though their brothers are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7 And without doubt the lesser person is blessed by the greater. 8 In the one case, the tenth is collected by men who die; but in the other case, by him who is declared to be living. 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
After a section of warnings and encouragements in 5:11-6:20, the author picks back up on the theme of Melchizedek in order to advance one of the major themes: the superiority of Christ and what He does over everything else! You may have questions about this Melchizedek person (I do), but the important thing is to let the author guide us in understanding the significance of this person here is this passage and what it implies about Jesus. If you want to read the little OT stuff about Melchizedek, see Genesis 14:17-24.
Other questions, thoughts, etc.
After a section of warnings and encouragements in 5:11-6:20, the author picks back up on the theme of Melchizedek in order to advance one of the major themes: the superiority of Christ and what He does over everything else! You may have questions about this Melchizedek person (I do), but the important thing is to let the author guide us in understanding the significance of this person here is this passage and what it implies about Jesus. If you want to read the little OT stuff about Melchizedek, see Genesis 14:17-24.
Other questions, thoughts, etc.
3.21.2011
Hebrews 6:13-20
13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, “I will surely bless you and give you many descendants.” 15 And so after waiting patiently, Abraham received what was promised.
16 Men swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where Jesus, who went before us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
Before I suggest a few comments, read the passage - which phrase do you connect with most and why?
3/23/2011 Update
OK. The two unchangeable things in v. 18 must be the promise and the oath that God would keep that promise. A good question has been raised about the tension with Matthew 5:37, but keep in mind these are two different authors writing to two different communities addressing different issues. Matthew was clearly addressing those who were manipulating language for personal use and so includes Jesus' saying that if you say something, you should follow-through on it rather than thinking you have a loophole because you didn't say "I promise."
This passage in Hebrews is part of the author's sustained encouragement to the readers that they can trust God. God has given them every reason to. So, they must hang on. God made a promises to them, swore on His own name, and will follow-through just has he did with Abraham. This assurance or hope becomes like an anchor for our faith. Not least because Jesus has somehow taken this promise or hope into the inner sanctuary where He ministers on our behalf.
16 Men swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where Jesus, who went before us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
Before I suggest a few comments, read the passage - which phrase do you connect with most and why?
3/23/2011 Update
OK. The two unchangeable things in v. 18 must be the promise and the oath that God would keep that promise. A good question has been raised about the tension with Matthew 5:37, but keep in mind these are two different authors writing to two different communities addressing different issues. Matthew was clearly addressing those who were manipulating language for personal use and so includes Jesus' saying that if you say something, you should follow-through on it rather than thinking you have a loophole because you didn't say "I promise."
This passage in Hebrews is part of the author's sustained encouragement to the readers that they can trust God. God has given them every reason to. So, they must hang on. God made a promises to them, swore on His own name, and will follow-through just has he did with Abraham. This assurance or hope becomes like an anchor for our faith. Not least because Jesus has somehow taken this promise or hope into the inner sanctuary where He ministers on our behalf.
3.17.2011
Hebrews 6:9-12
9 Even though we speak like this, dear friends, we are confident of better things in your case—things that accompany salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11 We want each of you to show this same diligence to the very end, in order to make your hope sure. 12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.
After the severe warning from vv. 4-8, the author makes a shift in his words to encouragement and writes that he has confidence that they don't have to go the road of falling away. His reason? He knows something of God's character...that God is not unjust. Another translation might be that God is not 'unrighteous.' I.e., God will do what is right, and we can completely trust Him about it!
God is watching you, and it is good news for those living for Him because He sees and does not forget all the ways we have and are 'serving' His people (literally, saints).
Then he says to them..."now keep at it...to the end!" Paul says something similar: "do not become weary in doing good." (Galatians 6:9 and also 2 Thess. 3:13)
This doesn't necessarily mean, as a friend of mine used to say, 'burn out for Jesus!' It means that you see yourself as one who serves God's purposes in the world and God's people in your life. The alternative seems to be 'laziness' (NIV) or becoming 'sluggish.' Same word as in 5:11 (slow to learn/sluggish in hearing).
Thoughts/questions...
Blessings
After the severe warning from vv. 4-8, the author makes a shift in his words to encouragement and writes that he has confidence that they don't have to go the road of falling away. His reason? He knows something of God's character...that God is not unjust. Another translation might be that God is not 'unrighteous.' I.e., God will do what is right, and we can completely trust Him about it!
God is watching you, and it is good news for those living for Him because He sees and does not forget all the ways we have and are 'serving' His people (literally, saints).
Then he says to them..."now keep at it...to the end!" Paul says something similar: "do not become weary in doing good." (Galatians 6:9 and also 2 Thess. 3:13)
This doesn't necessarily mean, as a friend of mine used to say, 'burn out for Jesus!' It means that you see yourself as one who serves God's purposes in the world and God's people in your life. The alternative seems to be 'laziness' (NIV) or becoming 'sluggish.' Same word as in 5:11 (slow to learn/sluggish in hearing).
Thoughts/questions...
Blessings
3.14.2011
Hebrews 6:4-8
4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age, 6 if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7 Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8 But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.
Everyone once in a while, someone will come across a book in my library and give me a look, like 'I can't believe you have this book.' Their point seems to be that I shouldn't have this book because clearly I shouldn't agree with what's in it.
But, every book I own has something I disagree with. As a discipline of faith, however, I have chosen to embrace the entire message of the Bible...and it's the only book in my library I can say that about.
But this passage in Hebrews is one of the passages I don't really like. First of all, it's hard to get my mind around it. Secondly, it seems so final to say in verse 6 "It is impossible..." (NIV). But, there it is.
Verses 4-6 lay out the author's severe warning to the congregation. He's been concerned throughout that they are falling away from faith, giving up, turning away. He has encouraged them and warned them. Here he seems to go pretty hardcore with his warning.
Verses 7-8 give an illustration of why he says that it is impossible for those who have 'fallen away' (v. 6) to be 'brought back to repentance.' I'll try to suggest what he means by 'fall away' later in a the comments. For now, I just want us to hear the warning as an encouragement. It's not worth it to fall away!
Thoughts...questions...
Everyone once in a while, someone will come across a book in my library and give me a look, like 'I can't believe you have this book.' Their point seems to be that I shouldn't have this book because clearly I shouldn't agree with what's in it.
But, every book I own has something I disagree with. As a discipline of faith, however, I have chosen to embrace the entire message of the Bible...and it's the only book in my library I can say that about.
But this passage in Hebrews is one of the passages I don't really like. First of all, it's hard to get my mind around it. Secondly, it seems so final to say in verse 6 "It is impossible..." (NIV). But, there it is.
Verses 4-6 lay out the author's severe warning to the congregation. He's been concerned throughout that they are falling away from faith, giving up, turning away. He has encouraged them and warned them. Here he seems to go pretty hardcore with his warning.
Verses 7-8 give an illustration of why he says that it is impossible for those who have 'fallen away' (v. 6) to be 'brought back to repentance.' I'll try to suggest what he means by 'fall away' later in a the comments. For now, I just want us to hear the warning as an encouragement. It's not worth it to fall away!
Thoughts...questions...
3.08.2011
Hebrews 6:1-3
1 Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2 instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And God permitting, we will do so. (NIV)
This is an interesting intro to the rest of chapter 6. It is again the author coming to an important conclusion and from that he instructs his readers.
Here, the emphasis is on not camping out on the basic teachings about Christ. Interestingly, all the things mentioned in verses 1b-3 are common with Judaism, so some scholars suggest that the author is saying that Jewish beliefs are foundational leading one to Christ, but we must move along and grow in the advanced teachings.
The author closes with a wonderful perspective: "God permitting, we will..." emphasizing personal urgency and importance, and more importantly God's sovereignty.
Thoughts...
Have a great day!!!
This is an interesting intro to the rest of chapter 6. It is again the author coming to an important conclusion and from that he instructs his readers.
Here, the emphasis is on not camping out on the basic teachings about Christ. Interestingly, all the things mentioned in verses 1b-3 are common with Judaism, so some scholars suggest that the author is saying that Jewish beliefs are foundational leading one to Christ, but we must move along and grow in the advanced teachings.
The author closes with a wonderful perspective: "God permitting, we will..." emphasizing personal urgency and importance, and more importantly God's sovereignty.
Thoughts...
Have a great day!!!
3.03.2011
Hebrews 5:11-14
11 We have much to say about this, but it is hard to explain because you are slow to learn. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
This next section extends through 6:20, but will break it down a little. I'll make a few observations, here and in the comments.
First, these 4 verses can be harsh, but they are written out of a deep concern for Christian growth. I think it is fair to say that the author of Hebrews was a good teacher, pastor and leader, yet seems to guage the level of Christian growth among his church/hearers as far short of where their their faith should be. He says they are 'slow to learn.' This has nothing to do with intellectual ability, but rather with their attention to Christian truth and Christian practice.
Do you think this is still true of 'church' today? How?
This next section extends through 6:20, but will break it down a little. I'll make a few observations, here and in the comments.
First, these 4 verses can be harsh, but they are written out of a deep concern for Christian growth. I think it is fair to say that the author of Hebrews was a good teacher, pastor and leader, yet seems to guage the level of Christian growth among his church/hearers as far short of where their their faith should be. He says they are 'slow to learn.' This has nothing to do with intellectual ability, but rather with their attention to Christian truth and Christian practice.
Do you think this is still true of 'church' today? How?
2.23.2011
Hebrews 5:1-10
For NIV reading click here
A few observations:
NIV does not translate the first word ("for") which shows the connection between 5:1-10 and the end of chapter 4.
The author begins to fill out the role of Jesus' as High Priest, especially in terms of His compassionate, sympathetic, and completely effective treatment for our sin.
The sin dealth with here is most all sin except intentional sin (OT sin done with a 'high hand') - that is, those who choose sin knowing it is sin and wanting to make that choice, are not covered! That's a scary thought. The Bible has more to say about this, but here, the sin that is mentioned is sin out of ignorance and wayward sin.
Jesus was High Priest according to God's appointment.
The emphasis is on the relationship between Jesus as Son and High Priest.
I'm interested in thoughts about v. 7 and vv. 8-10. These verses have led to lots of debate. I have some thoughts on them.
The whole passage points to the eternal effectiveness of Jesus as our High Priest who has made merciful provision for our sin even though it cost Him His own suffering. Thank you, Jesus.
Also, here's a link (NET Bible) to a very helpful online version of the Bible with translator's notes, parallel versions, Greek lexicon, etc. I find it pretty helpful. It's called the NET Bible (can also be purchased as a hard copy).
A few observations:
NIV does not translate the first word ("for") which shows the connection between 5:1-10 and the end of chapter 4.
The author begins to fill out the role of Jesus' as High Priest, especially in terms of His compassionate, sympathetic, and completely effective treatment for our sin.
The sin dealth with here is most all sin except intentional sin (OT sin done with a 'high hand') - that is, those who choose sin knowing it is sin and wanting to make that choice, are not covered! That's a scary thought. The Bible has more to say about this, but here, the sin that is mentioned is sin out of ignorance and wayward sin.
Jesus was High Priest according to God's appointment.
The emphasis is on the relationship between Jesus as Son and High Priest.
I'm interested in thoughts about v. 7 and vv. 8-10. These verses have led to lots of debate. I have some thoughts on them.
The whole passage points to the eternal effectiveness of Jesus as our High Priest who has made merciful provision for our sin even though it cost Him His own suffering. Thank you, Jesus.
Also, here's a link (NET Bible) to a very helpful online version of the Bible with translator's notes, parallel versions, Greek lexicon, etc. I find it pretty helpful. It's called the NET Bible (can also be purchased as a hard copy).
2.21.2011
Hebrews 4:14-16
14 Therefore, since we have a great high priest who has ascended into heaven,[a] Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Jesus has already been referred to as high priest in 2:17 and 3:1. From this point on, the author really pushes the point and lays out what it means for believers, especially for those, like many of you, who need to be encouraged to persevere, to hang on, to hold fast, and not give up...something Christians have always needed, because living as a real and faithful Christian is not easy. Simple in some respects maybe, but not easy.
In these short veres, we are told that Jesus, in his role as High Priest, sympathizes with our weakness - KJV has 'touched with the feeling of our infirmities.' He knows what you feel when tempted to give up. He knows the feeling of wanting an easier road. He knows the pull and lure of sin's siren.
So...because Jesus truly knows what all that feels like, He says to you, 'come.' Approach the throne of grace and mercy. Go to Him and find help to be faithful. Depend on Him when you fall and need mercy.
A great High Priest indeed.
Jesus has already been referred to as high priest in 2:17 and 3:1. From this point on, the author really pushes the point and lays out what it means for believers, especially for those, like many of you, who need to be encouraged to persevere, to hang on, to hold fast, and not give up...something Christians have always needed, because living as a real and faithful Christian is not easy. Simple in some respects maybe, but not easy.
In these short veres, we are told that Jesus, in his role as High Priest, sympathizes with our weakness - KJV has 'touched with the feeling of our infirmities.' He knows what you feel when tempted to give up. He knows the feeling of wanting an easier road. He knows the pull and lure of sin's siren.
So...because Jesus truly knows what all that feels like, He says to you, 'come.' Approach the throne of grace and mercy. Go to Him and find help to be faithful. Depend on Him when you fall and need mercy.
A great High Priest indeed.
2.18.2011
Hebrews 4:11-13
11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. 12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. (NIV)
Here, the author instructs his readers again, tieing it up with what he has already written with 'therefore.' Because this Christian faith is glorious, because it surpasses everything that has come before and because of the disaster of 'unbelief' of those like the wilderness generation, we are told to 'make every effort' to enter God's rest. No one can 'be carried to the skies on flowery beds of ease' (Isaac Watts).
The 'word'/message which was mentioned in 4:2, the gospel, is something that if we truly listen for it, respond to it, gets into our bones and reaches to all that is wrong in our human hearts.
You/I may think we can keep the sin hidden from others or ourselves, but it doesn't escape God's scrutiny.
This is good news, even if it can be painful...so while it is still 'today,' before 'today' is over, we must hear Him who speaks grace and truth into us.
Here, the author instructs his readers again, tieing it up with what he has already written with 'therefore.' Because this Christian faith is glorious, because it surpasses everything that has come before and because of the disaster of 'unbelief' of those like the wilderness generation, we are told to 'make every effort' to enter God's rest. No one can 'be carried to the skies on flowery beds of ease' (Isaac Watts).
The 'word'/message which was mentioned in 4:2, the gospel, is something that if we truly listen for it, respond to it, gets into our bones and reaches to all that is wrong in our human hearts.
You/I may think we can keep the sin hidden from others or ourselves, but it doesn't escape God's scrutiny.
This is good news, even if it can be painful...so while it is still 'today,' before 'today' is over, we must hear Him who speaks grace and truth into us.
2.14.2011
Hebrews 4:1-10
For NIV reading click here
Drawing once again on the Old testament, we read here about spiritual rest by reflecting on the wilderness generation (Exodus-Numbers) as they marched to their new land of rest, Canaan. The invitation is still open to all who in faith and faithfulness live for God...but there is an element of fear involved. The author is pointing at the generation that because of disobedience did not get to enter their rest (Canaan) - and that should serve as a warning that the same can happen to us. So, the spiritual discipline of listening to the Lord is crucial. This doesn't mean we should walk around in anxiety wondering about our future with God. It does mean, we should not treat it too casually.
Ultimately, spiritual rest is not a this-world kind of thing, though we can receive the promise of its inheritance. So, the author says, quoting Psalm 95, 'repent' (turn toward God) and anticipate the rest with God promised to you.
Other thoughts/questions...
Drawing once again on the Old testament, we read here about spiritual rest by reflecting on the wilderness generation (Exodus-Numbers) as they marched to their new land of rest, Canaan. The invitation is still open to all who in faith and faithfulness live for God...but there is an element of fear involved. The author is pointing at the generation that because of disobedience did not get to enter their rest (Canaan) - and that should serve as a warning that the same can happen to us. So, the spiritual discipline of listening to the Lord is crucial. This doesn't mean we should walk around in anxiety wondering about our future with God. It does mean, we should not treat it too casually.
Ultimately, spiritual rest is not a this-world kind of thing, though we can receive the promise of its inheritance. So, the author says, quoting Psalm 95, 'repent' (turn toward God) and anticipate the rest with God promised to you.
Other thoughts/questions...
2.07.2011
Hebrews 3:7-19
For NIV (2010) reading click here Passage
Having been told of the faithfulness of Jesus, the author of Hebrews now warns the readers and us of not being faithful. Jesus has been/is faithful over us, and that faithfulness benefits us...if we hold on to it by trusting in Him enough to live for him. This next section shows what can happen if we don't. He quotes Psalm 95:7-11.
This all concerns the danger of 'unfaith' (Greek apistia) and so they/we are told in 3:12 to 'watch out' (NIV has 'see to it') that none of us turns away. This unfaith is the reason why the generation mentioned in Psalm 95 failed to enter into the land of promise (3:19). The events may refer to some combination of Exodus 17, Numbers 14 and Numbers 20.
As we've seen some already, Hebrews seems to be written to those who feel a real temptation, due to hardship, doubt, etc., to let go of faith and faithfulness. I think we can all identify with that from time to time...
Your thoughts/questions...
Having been told of the faithfulness of Jesus, the author of Hebrews now warns the readers and us of not being faithful. Jesus has been/is faithful over us, and that faithfulness benefits us...if we hold on to it by trusting in Him enough to live for him. This next section shows what can happen if we don't. He quotes Psalm 95:7-11.
This all concerns the danger of 'unfaith' (Greek apistia) and so they/we are told in 3:12 to 'watch out' (NIV has 'see to it') that none of us turns away. This unfaith is the reason why the generation mentioned in Psalm 95 failed to enter into the land of promise (3:19). The events may refer to some combination of Exodus 17, Numbers 14 and Numbers 20.
As we've seen some already, Hebrews seems to be written to those who feel a real temptation, due to hardship, doubt, etc., to let go of faith and faithfulness. I think we can all identify with that from time to time...
Your thoughts/questions...
2.04.2011
Hebrews 3:1-6
1 Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. 2 He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. 3 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4 For every house is built by someone, but God is the builder of everything. 5 “Moses was faithful as a servant in all God’s house,” bearing witness to what would be spoken by God in the future. 6 But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory. (NIV)
This paragraph starts out similarly to 2:1-4. The author here instructs us to pay attention/fix our thoughts on Jesus. We could stop there, pray, seeking to live it out and be all the better, but the author keeps moving on with more support for the seriousness of this instruction. To do this, he contrasts Jesus to Moses. As faithful as Moses was as a servant 'in all God's house,' Christ is faithful 'as a son over God's house.' The contrast is servant vs. son and 'in God's house' vs. 'over God's house.' And, you and I experience the impact of Jesus' faithfulness over us as God's house, IF we 'hold on to our courage and the hope of which we boast.'
We have everything to gain by standing fast and holding on no matter what, and no matter how long...we have everything to lose by slipping back.
Thoughts...
This paragraph starts out similarly to 2:1-4. The author here instructs us to pay attention/fix our thoughts on Jesus. We could stop there, pray, seeking to live it out and be all the better, but the author keeps moving on with more support for the seriousness of this instruction. To do this, he contrasts Jesus to Moses. As faithful as Moses was as a servant 'in all God's house,' Christ is faithful 'as a son over God's house.' The contrast is servant vs. son and 'in God's house' vs. 'over God's house.' And, you and I experience the impact of Jesus' faithfulness over us as God's house, IF we 'hold on to our courage and the hope of which we boast.'
We have everything to gain by standing fast and holding on no matter what, and no matter how long...we have everything to lose by slipping back.
Thoughts...
1.29.2011
Hebrews 2:10-18
I think I'll increase the frequency of posting back to near what I had it - since, upon some suggestions, I've slowed down, the level of interaction has dropped off. And since the point of it is for some dialogue, I'll resume posting 3-5x/week and see if that helps us out:)
For today's NIV reading, click here: Hebrews 2:10-18
Several suggestions as you read this: look for the meaning attached to Jesus' suffering and death. What about this particular passage helps us understand why His death was important, necessary and helpful; what did it accomplish or enable? What did it do to/for Jesus' role as a priest?
Also notice the amazing ways our relationship to Jesus is described...phenomenal!
Your thoughts...
For today's NIV reading, click here: Hebrews 2:10-18
Several suggestions as you read this: look for the meaning attached to Jesus' suffering and death. What about this particular passage helps us understand why His death was important, necessary and helpful; what did it accomplish or enable? What did it do to/for Jesus' role as a priest?
Also notice the amazing ways our relationship to Jesus is described...phenomenal!
Your thoughts...
1.21.2011
Hebrews 2:5-9
It is not to angels that he has subjected the world to come, about which we are speaking. 6 But there is a place where someone has testified: “What is mankind that you are mindful of them,
a son of man that you care for him?
7 You made them a little lower than the angels;
you crowned them with glory and honor
8 and put everything under their feet.”
In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them. 9 But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone. (NIV 2010)
Here we glimpse the tension between God's will/plan which has been promised and begun, but has not fully happened...yet! Specifically, the author reflects on Psalm 8 to remind us that God's plan is for the world to be led according to God's will through His people (we should probably think of passages like Genesis 1:26-31 as well as Psalm 8). The tension comes when they and we realize that isn't really the case right now. It may be partially true, but there is injustice, falsehood, poverty, violence, slander, hate, evil, etc. So...Hebrews 2:8!
There is good news however, even now: though we don't see things already fully played out as God promised they would be, we see Jesus who went through His own time of injustice, evil, etc. but now has been raised, is crowned and has experienced God's victory and sits now ruling over creation until God's plan is accomplished fully (the timing of which only the Father knows). Victory has come in part and is promised to come in full. As my daughter says, that's when God will 'unbury us for the party.'
Your thoughts on this passage and what it means...
Matt
a son of man that you care for him?
7 You made them a little lower than the angels;
you crowned them with glory and honor
8 and put everything under their feet.”
In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them. 9 But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone. (NIV 2010)
Here we glimpse the tension between God's will/plan which has been promised and begun, but has not fully happened...yet! Specifically, the author reflects on Psalm 8 to remind us that God's plan is for the world to be led according to God's will through His people (we should probably think of passages like Genesis 1:26-31 as well as Psalm 8). The tension comes when they and we realize that isn't really the case right now. It may be partially true, but there is injustice, falsehood, poverty, violence, slander, hate, evil, etc. So...Hebrews 2:8!
There is good news however, even now: though we don't see things already fully played out as God promised they would be, we see Jesus who went through His own time of injustice, evil, etc. but now has been raised, is crowned and has experienced God's victory and sits now ruling over creation until God's plan is accomplished fully (the timing of which only the Father knows). Victory has come in part and is promised to come in full. As my daughter says, that's when God will 'unbury us for the party.'
Your thoughts on this passage and what it means...
Matt
1.06.2011
Hebrews 2:1-4
1 We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. 2 For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, 3 how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. 4 God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will. (NIV)
So, we've had some time off. Hope you had a wonderful Christmas and New Year (especially Christmas). Back to this letter/homily.
Hebrews 2:1-4 is the first of many small (though they grow in length as the letter moves along) passages of encouragement and instruction. Here, the author prods, pushes us, even demands us to pay 'careful attention' to what we have heard God speak to us in and through the life, death and resurrection of Jesus. Since Jesus is supremely God's Word, far better than anything ever heard (though it continues and fulfills what God has spoken before), it must be taken seriously. Notice that our tendencies to 'drift away' are a result of not 'paying attention' to this Word. In some ways, we could say that every conceivable weakness in the church can be traced back to this...do each/every one of us pay 'careful attention' to Jesus? This is far, far more relevant than a WWJD sort of thinking, which puts the emphasis on what we think Jesus would do. This is about an active, living, consistent and humble relationship of listening to Jesus who is raised, living and ruling. How do you (or not) do this? What works? What doesn't? What's frustrating? What's fruitful? What's joyful?
Your thoughts, questions, etc.
So, we've had some time off. Hope you had a wonderful Christmas and New Year (especially Christmas). Back to this letter/homily.
Hebrews 2:1-4 is the first of many small (though they grow in length as the letter moves along) passages of encouragement and instruction. Here, the author prods, pushes us, even demands us to pay 'careful attention' to what we have heard God speak to us in and through the life, death and resurrection of Jesus. Since Jesus is supremely God's Word, far better than anything ever heard (though it continues and fulfills what God has spoken before), it must be taken seriously. Notice that our tendencies to 'drift away' are a result of not 'paying attention' to this Word. In some ways, we could say that every conceivable weakness in the church can be traced back to this...do each/every one of us pay 'careful attention' to Jesus? This is far, far more relevant than a WWJD sort of thinking, which puts the emphasis on what we think Jesus would do. This is about an active, living, consistent and humble relationship of listening to Jesus who is raised, living and ruling. How do you (or not) do this? What works? What doesn't? What's frustrating? What's fruitful? What's joyful?
Your thoughts, questions, etc.
Subscribe to:
Posts (Atom)