Together In the Bible

Hebrews 10:19-39

2011-07-30T10:38:00.000-04:00

For NIV reading click here
I'm sorry it's been so long...maybe you haven't missed our posting/commenting, but I have. I'll push through the rest of Hebrews. There's such good stuff there.

These last 21 verses of chapter 10 can be organized in three sections: verses 19-25, verses 26-31 and verses 32-39.

The first section begins with the reminder of two phenomenal realities that have been given to the Christian in Christ (notice the the 'have' in verses 19 and 21): 'we have' (1) confidence to enter the 'Most Holy Place,' and (2) a great priest (Jesus). The 'confidence' referred to is not so much what we think of as self-confidence, as if it is a feeling inside us; rather it is a boldness, openness, free invitation to come to the very throne of God for relationship, help, service and worship and it is open to us not because of us, but because of what Christ has done for us.

In the second section, the author leads us to 3 big Christian qualities that are at once both gifts given to us, and responses we must take seriously: faith (v. 22), hope (v. 23), and love (v. 24), which might remind us of Paul in 1 Corinthians 13:13.

Verse 25 is a reminder to every church that gathering together for worship, though it is for some easy to 'give up,' is a necessary, God-given meands of encouraging one another.

Verses 26-31 are meant to serve as a caution to also watch how we live. To casually continue in sin (v. 26) is practically speaking, a 'trampling' (v. 29) over the Son of God and an insult to God's Spirit of grace.

Third and last, verses 32-39 are meant to motivate the listeners to remember that they can stay faithful to God, to a moral life, and to each other as a local church regardless of the circumstances. It is a simple stark push that every Christian 'needs to persevere.' We can't always make excuses or shift blame. Yes, God is amazingly patient (thank you, Lord), but God is also a just Judge (vv. 30-31) and though His grace comes to us, it is not to be treated as no big deal.

So...may we also be 'not of those who shrink back and are destroyed, but of those who believe and are saved.'

Hebrews 10:1-18

2011-05-20T10:40:00.000-04:00

For NIV reading click here

This is the last unit before the main turn to really embed into the hearers the importance of bold faith and unity.

10:1-18 wraps up the teaching that the ministry of the old covenant, as good and important as it was, pointed to a new covenant in Christ that is eternal. The old covenant could deal with sin in a temporary way, but the new covenant deals with sin in a permanent way by making us holy (v. 10).

This is one of the main distinctives of United Methodist (Wesleyan) theology: an essential aspect of the Christian faith is that God's will is that we be holy people and that means toward that is Christ's sacrifice for us and continued work in us.

You and I are not meant just to be forgiven...we are meant to be freed from the power of sin. We are not meant to be only be justified...we are meant to be sanctified. We are not meant just for our past sin to be wiped away, but for our present and future to be lived apart from sin.

So, a new law is at work - a law of holiness and love that springs from a new covenant with God through the ministry of Jesus the sacrifice and priest.

So, I'll leave with a prayer from John Wesley:

O merciful Father,
do not consider what we have done against you;
but what our blessed Savior has done for us.
Don’t consider what we have made of ourselves,
but what He is making of us for you our God.
O that Christ may be “wisdom and righteousness,
sanctification and redemption”
to every one of our souls.
That His precious blood may cleanse us from all our sins,
and that your Holy Spirit may renew and sanctify our souls.
May He crucify our flesh with its passion and lusts,
and cleanse all our brothers and sisters in Christ across the earth.
O let not “sin reign in our mortal bodies,
that we should obey it in its lusts.”
But, “being made free from sin,
let us be the servants of righteousness.”
Let us commend our hearts to you,
and let all our ways be pleasing in your sight.
Through Jesus Christ our Lord,
who live and reigns with you and the Holy Spirit,
one God, now and for ever.

Amen.

Hebrews 9:11-28

2011-05-10T10:11:00.000-04:00

For the NIV reading, click here

These verses are about the New Covenant - something we celebrate everytime we celebrate Communion ('the blood of the new covenant poured out for you and the many for the forgiveness of sins'). In this unit, the author explains what was required for a new covenant (=new promised relationship) and that Christ has provided what was necessary.

In the old covenant, a sanctuary was entered by a high priest who offered sacrifices for himself and the people which accomplished forgiveness and made the people 'outwardly clean' (v. 13). But Christ, ('how much more...') has provided himself as a once-for-all sacrifice that not only forgives, but cleanses the inner person ('conscience' v. 14) and provides 'eternal redemption!' We have been ransomed, our debt has been covered for us! And this is the new covenant that brings a new and eternal inheritance (v. 15).

Now, we wait for Jesus to return, who currently as entered heaven and is in God's presence (v. 24). We wait as those who know He is returning with salvation (v. 28)!

Hebrews 9:1-10

2011-05-02T09:24:00.001-04:00

¹ Now the first covenant had regulations for worship and also an earthly sanctuary. ² A tabernacle was set up. In its first room were the lampstand, the table and the consecrated bread; this was called the Holy Place. ³ Behind the second curtain was a room called the Most Holy Place, ⁴ which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. ⁵ Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.
⁶ When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. ⁷ But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. ⁸ The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. ⁹ This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. ¹⁰ They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order. (NIV, 1984)

These short 10 verses point out two of the main limitations of worship in the old covenant: (1) the limited access to God - the tabernacle was set up to show God wants personal relationship, yet human activity, even ordained human activity is incapable of overcoming the limitation; and (2) the limited impact of the sacrifices - the sacrificial system was accepted as adequate by God, but did not provide for deep cleansing in the heart.

These point to the new covenant in Christ that overcomes these limits which will be explained in 9:11-28.

Hebrews 8:1-13

2011-04-18T10:37:00.000-04:00

For NIV reading click here

Author highlights here more benefits that are ours because of who Jesus is and what He has done:
He writes, 'the point of what we are saying is this:'
(1) we do have such a high priest!
What we have read in chapter 7, about Jesus being a high priest according to the order of Melchizedek (that He is a priest forever, that His offer a new covenant is based on God's oath/promise and thus is a better covenant, and that the result is that Jesus is able to save completely), all of this is for us!!! 'We' have such a high priest! That 'we' is for you!
(2) Jesus' high priestly work for us is triumphant symbolized by Him being seated at the right hand of the throne of Majesty
(3) the context of Jesus' work is in the heavenly sanctuary which has cosmic significance
(4) the new covenant was foreshadowed in Jeremiah 31:31-34 (longest quote from the OT in all the NT) which is necessary because of human failure with the old coveanant (see 8:8)

So, I hope we are encouraged because of the work that Jesus has done on our behalf. I hope we are reminded that salvation is about what God has done for all of us. I hope we see how privileged we are. I hope this drives us toward deep celebration on EASTER Sunday for all Jesus has done for us.

Hebrews 7:11-28

2011-04-08T19:47:00.000-04:00

For NIV reading, click here

Though I don't mind lingering over a passage, long or short, we should move on, so let's finish Hebrews 7

The author makes several arguments for the superiority of Jesus' high priesthood over what had been in place as the Levitical priesthood. Maybe the main issue is that the old priesthood and the law that went with it served an important funciton, but it didn't/couldn't actually make anyone whole, perfect, mature or fully draw anyone near to God. Thus the change in priesthood, the change in law, and the nature of it all as Jesus assumes the role of High Priest. Not only that, but Jesus can guarentee that His ministry is eternal, truly saves, and truly draws people to God based on His perfect sacrifice.

I know Hebrews 7 comes across as strange to us. It is for me one of the more difficult chapters in Hebrews to get my mind around. Nevertheless, it is a really powerful and unique chapter in the New Testament and has encouraging implications for our own growth in faith.

Hebrews 7:1-10

2011-03-29T15:22:00.000-04:00

1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2 and Abraham gave him a tenth of everything. First, his name means "king of righteousness"; then also, "king of Salem" means "king of peace." 3 Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever. 4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people--that is, their brothers--even though their brothers are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7 And without doubt the lesser person is blessed by the greater. 8 In the one case, the tenth is collected by men who die; but in the other case, by him who is declared to be living. 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

After a section of warnings and encouragements in 5:11-6:20, the author picks back up on the theme of Melchizedek in order to advance one of the major themes: the superiority of Christ and what He does over everything else! You may have questions about this Melchizedek person (I do), but the important thing is to let the author guide us in understanding the significance of this person here is this passage and what it implies about Jesus. If you want to read the little OT stuff about Melchizedek, see Genesis 14:17-24.

Other questions, thoughts, etc.

Hebrews 6:13-20

2011-03-21T09:12:00.001-04:00

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, “I will surely bless you and give you many descendants.” 15 And so after waiting patiently, Abraham received what was promised.

16 Men swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where Jesus, who went before us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

Before I suggest a few comments, read the passage - which phrase do you connect with most and why?

3/23/2011 Update
OK. The two unchangeable things in v. 18 must be the promise and the oath that God would keep that promise. A good question has been raised about the tension with Matthew 5:37, but keep in mind these are two different authors writing to two different communities addressing different issues. Matthew was clearly addressing those who were manipulating language for personal use and so includes Jesus' saying that if you say something, you should follow-through on it rather than thinking you have a loophole because you didn't say "I promise."

This passage in Hebrews is part of the author's sustained encouragement to the readers that they can trust God. God has given them every reason to. So, they must hang on. God made a promises to them, swore on His own name, and will follow-through just has he did with Abraham. This assurance or hope becomes like an anchor for our faith. Not least because Jesus has somehow taken this promise or hope into the inner sanctuary where He ministers on our behalf.

Hebrews 6:9-12

2011-03-17T21:14:00.000-04:00

⁹ Even though we speak like this, dear friends, we are confident of better things in your case—things that accompany salvation. ¹⁰ God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. ¹¹ We want each of you to show this same diligence to the very end, in order to make your hope sure. ¹² We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

After the severe warning from vv. 4-8, the author makes a shift in his words to encouragement and writes that he has confidence that they don't have to go the road of falling away. His reason? He knows something of God's character...that God is not unjust. Another translation might be that God is not 'unrighteous.' I.e., God will do what is right, and we can completely trust Him about it!

God is watching you, and it is good news for those living for Him because He sees and does not forget all the ways we have and are 'serving' His people (literally, saints).

Then he says to them..."now keep at it...to the end!" Paul says something similar: "do not become weary in doing good." (Galatians 6:9 and also 2 Thess. 3:13)

This doesn't necessarily mean, as a friend of mine used to say, 'burn out for Jesus!' It means that you see yourself as one who serves God's purposes in the world and God's people in your life. The alternative seems to be 'laziness' (NIV) or becoming 'sluggish.' Same word as in 5:11 (slow to learn/sluggish in hearing).

Thoughts/questions...

Blessings

Hebrews 6:4-8

2011-03-14T08:53:00.001-04:00

4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age, 6 if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7 Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8 But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

Everyone once in a while, someone will come across a book in my library and give me a look, like 'I can't believe you have this book.' Their point seems to be that I shouldn't have this book because clearly I shouldn't agree with what's in it.

But, every book I own has something I disagree with. As a discipline of faith, however, I have chosen to embrace the entire message of the Bible...and it's the only book in my library I can say that about.

But this passage in Hebrews is one of the passages I don't really like. First of all, it's hard to get my mind around it. Secondly, it seems so final to say in verse 6 "It is impossible..." (NIV). But, there it is.

Verses 4-6 lay out the author's severe warning to the congregation. He's been concerned throughout that they are falling away from faith, giving up, turning away. He has encouraged them and warned them. Here he seems to go pretty hardcore with his warning.

Verses 7-8 give an illustration of why he says that it is impossible for those who have 'fallen away' (v. 6) to be 'brought back to repentance.' I'll try to suggest what he means by 'fall away' later in a the comments. For now, I just want us to hear the warning as an encouragement. It's not worth it to fall away!

Thoughts...questions...

Hebrews 6:1-3

2011-03-08T20:45:00.000-05:00

1 Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2 instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And God permitting, we will do so. (NIV)

This is an interesting intro to the rest of chapter 6. It is again the author coming to an important conclusion and from that he instructs his readers.

Here, the emphasis is on not camping out on the basic teachings about Christ. Interestingly, all the things mentioned in verses 1b-3 are common with Judaism, so some scholars suggest that the author is saying that Jewish beliefs are foundational leading one to Christ, but we must move along and grow in the advanced teachings.

The author closes with a wonderful perspective: "God permitting, we will..." emphasizing personal urgency and importance, and more importantly God's sovereignty.

Thoughts...

Have a great day!!!

Hebrews 5:11-14

2011-03-03T15:21:00.000-05:00

¹¹ We have much to say about this, but it is hard to explain because you are slow to learn. ¹² In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! ¹³ Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. ¹⁴ But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

This next section extends through 6:20, but will break it down a little. I'll make a few observations, here and in the comments.

First, these 4 verses can be harsh, but they are written out of a deep concern for Christian growth. I think it is fair to say that the author of Hebrews was a good teacher, pastor and leader, yet seems to guage the level of Christian growth among his church/hearers as far short of where their their faith should be. He says they are 'slow to learn.' This has nothing to do with intellectual ability, but rather with their attention to Christian truth and Christian practice.

Do you think this is still true of 'church' today? How?

Hebrews 5:1-10

2011-02-23T21:55:00.000-05:00

For NIV reading click here

A few observations:

NIV does not translate the first word ("for") which shows the connection between 5:1-10 and the end of chapter 4.

The author begins to fill out the role of Jesus' as High Priest, especially in terms of His compassionate, sympathetic, and completely effective treatment for our sin.

The sin dealth with here is most all sin except intentional sin (OT sin done with a 'high hand') - that is, those who choose sin knowing it is sin and wanting to make that choice, are not covered! That's a scary thought. The Bible has more to say about this, but here, the sin that is mentioned is sin out of ignorance and wayward sin.

Jesus was High Priest according to God's appointment.

The emphasis is on the relationship between Jesus as Son and High Priest.

I'm interested in thoughts about v. 7 and vv. 8-10. These verses have led to lots of debate. I have some thoughts on them.

The whole passage points to the eternal effectiveness of Jesus as our High Priest who has made merciful provision for our sin even though it cost Him His own suffering. Thank you, Jesus.

Also, here's a link (NET Bible) to a very helpful online version of the Bible with translator's notes, parallel versions, Greek lexicon, etc. I find it pretty helpful. It's called the NET Bible (can also be purchased as a hard copy).

Hebrews 4:14-16

2011-02-21T05:57:00.000-05:00

¹⁴ Therefore, since we have a great high priest who has ascended into heaven,^[a] Jesus the Son of God, let us hold firmly to the faith we profess. ¹⁵ For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. ¹⁶ Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Jesus has already been referred to as high priest in 2:17 and 3:1. From this point on, the author really pushes the point and lays out what it means for believers, especially for those, like many of you, who need to be encouraged to persevere, to hang on, to hold fast, and not give up...something Christians have always needed, because living as a real and faithful Christian is not easy. Simple in some respects maybe, but not easy.

In these short veres, we are told that Jesus, in his role as High Priest, sympathizes with our weakness - KJV has 'touched with the feeling of our infirmities.' He knows what you feel when tempted to give up. He knows the feeling of wanting an easier road. He knows the pull and lure of sin's siren.

So...because Jesus truly knows what all that feels like, He says to you, 'come.' Approach the throne of grace and mercy. Go to Him and find help to be faithful. Depend on Him when you fall and need mercy.

A great High Priest indeed.

Hebrews 4:11-13

2011-02-18T10:14:00.000-05:00

11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. 12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. (NIV)

Here, the author instructs his readers again, tieing it up with what he has already written with 'therefore.' Because this Christian faith is glorious, because it surpasses everything that has come before and because of the disaster of 'unbelief' of those like the wilderness generation, we are told to 'make every effort' to enter God's rest. No one can 'be carried to the skies on flowery beds of ease' (Isaac Watts).

The 'word'/message which was mentioned in 4:2, the gospel, is something that if we truly listen for it, respond to it, gets into our bones and reaches to all that is wrong in our human hearts.

You/I may think we can keep the sin hidden from others or ourselves, but it doesn't escape God's scrutiny.

This is good news, even if it can be painful...so while it is still 'today,' before 'today' is over, we must hear Him who speaks grace and truth into us.

Hebrews 4:1-10

2011-02-14T11:32:00.002-05:00

For NIV reading click here

Drawing once again on the Old testament, we read here about spiritual rest by reflecting on the wilderness generation (Exodus-Numbers) as they marched to their new land of rest, Canaan. The invitation is still open to all who in faith and faithfulness live for God...but there is an element of fear involved. The author is pointing at the generation that because of disobedience did not get to enter their rest (Canaan) - and that should serve as a warning that the same can happen to us. So, the spiritual discipline of listening to the Lord is crucial. This doesn't mean we should walk around in anxiety wondering about our future with God. It does mean, we should not treat it too casually.

Ultimately, spiritual rest is not a this-world kind of thing, though we can receive the promise of its inheritance. So, the author says, quoting Psalm 95, 'repent' (turn toward God) and anticipate the rest with God promised to you.

Other thoughts/questions...

Hebrews 3:7-19

2011-02-07T12:01:00.000-05:00

For NIV (2010) reading click here Passage

Having been told of the faithfulness of Jesus, the author of Hebrews now warns the readers and us of not being faithful. Jesus has been/is faithful over us, and that faithfulness benefits us...if we hold on to it by trusting in Him enough to live for him. This next section shows what can happen if we don't. He quotes Psalm 95:7-11.

This all concerns the danger of 'unfaith' (Greek apistia) and so they/we are told in 3:12 to 'watch out' (NIV has 'see to it') that none of us turns away. This unfaith is the reason why the generation mentioned in Psalm 95 failed to enter into the land of promise (3:19). The events may refer to some combination of Exodus 17, Numbers 14 and Numbers 20.

As we've seen some already, Hebrews seems to be written to those who feel a real temptation, due to hardship, doubt, etc., to let go of faith and faithfulness. I think we can all identify with that from time to time...

Your thoughts/questions...

Hebrews 3:1-6

2011-02-04T13:59:00.000-05:00

1 Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. 2 He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. 3 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4 For every house is built by someone, but God is the builder of everything. 5 “Moses was faithful as a servant in all God’s house,” bearing witness to what would be spoken by God in the future. 6 But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory. (NIV)

This paragraph starts out similarly to 2:1-4. The author here instructs us to pay attention/fix our thoughts on Jesus. We could stop there, pray, seeking to live it out and be all the better, but the author keeps moving on with more support for the seriousness of this instruction. To do this, he contrasts Jesus to Moses. As faithful as Moses was as a servant 'in all God's house,' Christ is faithful 'as a son over God's house.' The contrast is servant vs. son and 'in God's house' vs. 'over God's house.' And, you and I experience the impact of Jesus' faithfulness over us as God's house, IF we 'hold on to our courage and the hope of which we boast.'

We have everything to gain by standing fast and holding on no matter what, and no matter how long...we have everything to lose by slipping back.

Thoughts...

Hebrews 2:10-18

2011-01-29T13:44:00.000-05:00

I think I'll increase the frequency of posting back to near what I had it - since, upon some suggestions, I've slowed down, the level of interaction has dropped off. And since the point of it is for some dialogue, I'll resume posting 3-5x/week and see if that helps us out:)

For today's NIV reading, click here: Hebrews 2:10-18

Several suggestions as you read this: look for the meaning attached to Jesus' suffering and death. What about this particular passage helps us understand why His death was important, necessary and helpful; what did it accomplish or enable? What did it do to/for Jesus' role as a priest?

Also notice the amazing ways our relationship to Jesus is described...phenomenal!

Your thoughts...

Hebrews 2:5-9

2011-01-21T13:18:00.001-05:00

It is not to angels that he has subjected the world to come, about which we are speaking. ⁶ But there is a place where someone has testified:    “What is mankind that you are mindful of them,
   a son of man that you care for him?
⁷ You made them a little lower than the angels;
   you crowned them with glory and honor
⁸ and put everything under their feet.”
   In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them. ⁹ But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone. (NIV 2010)

Here we glimpse the tension between God's will/plan which has been promised and begun, but has not fully happened...yet! Specifically, the author reflects on Psalm 8 to remind us that God's plan is for the world to be led according to God's will through His people (we should probably think of passages like Genesis 1:26-31 as well as Psalm 8). The tension comes when they and we realize that isn't really the case right now. It may be partially true, but there is injustice, falsehood, poverty, violence, slander, hate, evil, etc. So...Hebrews 2:8!

There is good news however, even now: though we don't see things already fully played out as God promised they would be, we see Jesus who went through His own time of injustice, evil, etc. but now has been raised, is crowned and has experienced God's victory and sits now ruling over creation until God's plan is accomplished fully (the timing of which only the Father knows). Victory has come in part and is promised to come in full. As my daughter says, that's when God will 'unbury us for the party.'

Your thoughts on this passage and what it means...

Matt

Hebrews 2:1-4

2011-01-06T15:42:00.000-05:00

¹ We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. ² For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, ³ how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. ⁴ God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will. (NIV)
So, we've had some time off. Hope you had a wonderful Christmas and New Year (especially Christmas). Back to this letter/homily.

Hebrews 2:1-4 is the first of many small (though they grow in length as the letter moves along) passages of encouragement and instruction. Here, the author prods, pushes us, even demands us to pay 'careful attention' to what we have heard God speak to us in and through the life, death and resurrection of Jesus. Since Jesus is supremely God's Word, far better than anything ever heard (though it continues and fulfills what God has spoken before), it must be taken seriously. Notice that our tendencies to 'drift away' are a result of not 'paying attention' to this Word. In some ways, we could say that every conceivable weakness in the church can be traced back to this...do each/every one of us pay 'careful attention' to Jesus? This is far, far more relevant than a WWJD sort of thinking, which puts the emphasis on what we think Jesus would do. This is about an active, living, consistent and humble relationship of listening to Jesus who is raised, living and ruling. How do you (or not) do this? What works? What doesn't? What's frustrating? What's fruitful? What's joyful?

Your thoughts, questions, etc.

Hebrews 1:5-14

2010-12-10T10:00:00.000-05:00

For NIV reading, click here Hebrews 1:5-14

The rest of Hebrews 1 is a group of OT texts woven into the author's argument for the Son being superior.

Just a couple of questions to get us going on this:
(1) what exactly is the author emphasizing in these verses?
(2) how does he do this?
(3) why do you think this is so important?

Comments...

Hebrews 1:1-4

2010-12-03T09:27:00.000-05:00

¹ In the past God spoke to our ancestors through the prophets at many times and in various ways, ² but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. ³ The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. ⁴ So he became as much superior to the angels as the name he has inherited is superior to theirs. (NIV)
This initial section sets the stage for the rest of Hebrews. A few things to conisder as you read it:

What is the main contrast here?
What are the 7 claims made of Christ?
What is the writer's conclusion about all this?

These questions are fleshed out in the rest of the letter/sermon of Hebrews, but the writer (no one really knows who wrote Hebrews) wants us to to be introduced to some of the major topics that are included in these first 4 verses.

How might these truths encourage your faith?

Thoughts, questions, etc.

Have a great couple of days!
Matt

Hebrews - My Initial Thoughts

2010-12-02T15:27:00.001-05:00

So, I took my own advice and read through Hebrews last night and here are some initial thoughts that might give us a little bit of a bird's eye view...if you read through it, I would love to read your thoughts too!

What the writer of Hebrews writes is strongly connected to everything God has been doing all along - this is important because too many Christians see the God of the Old Testament as different from the God of the New Testament (law vs. grace). But God is the one who has been, is and will be at work on His plan throughout!
Hebrews has an incredibly 'high Christology.' Fancy academic way of saying that the view of Jesus in Hebrews is as high and divine as you can get (see 1:8-9 where it seems Jesus is called 'God').
There seems to be an emphasis on the eternal - that God and God's people and His creation and work of salvation will last forever, while everything else just fades away. (hmmm, more material for our sermon series: Christmas Remains)
The writer pushes and pushes the readers to pay careful attention and to jump in full throttle in cooperating with what God is doing. No room for excuses whatsover! So the writer says things like: "don't be lazy!" & "don't harden your hearts" & "make every effort to grow" etc. God isn't into spoon feeding long-time Christians - that doesn't produce a strong faith!
There are real dangers to the Christian life and people can and do drift away, so be on guard.
Suffering is part of the Christian life. Don't be surprised by it. Stop looking for a rapture to take us away. Jesus suffered. We may suffer too.
But, in the midst of suffering and dangers...we see Jesus, who remained faithful and now has overcome!
Jesus wanted our redemption so much that he put humanity on Himself and lived it to reach us, empathize with us, and ultimate to free us and save us! That's someone worth following!
We each have a role in each other's faith - to encourage, prod, spur, push, pull, love and pray each other into growth.
There are real consequences to sin, so stop it!
Faith changes how we see things - it opens new possibilities that didn't seem to be there before (see Abraham in chapter 11!)
From beginning to end, there seems to be an emphasis on how God still speaks His Word.

It's a start...more to be said. Looking forward to getting into it with ya'll.

Thoughts...questions...etc.

Tomorrow, I'll suggest the initial reading for the next couple of days.

Starting Hebrews Tomorrow

2010-12-01T16:28:00.000-05:00

The best way to read the Bible, I think, is 'together' with others. So, why not read Hebrews with us - we start tomorrow. No preparation necessary...just read the passage posted, a few notes I'll include and read or take part in the dialogue with questions or comments under each post - no need to subscribe or join anything. See note above in the blue.

For the truly ambitious, carve out a 30-40 minutes to read through Hebrews in one sitting to get a feel for the whole thing.

Looks like Hebrews!

2010-11-30T20:39:00.000-05:00

Our next read for the online Bible reading group will be the New Testament book of Hebrews. As requested, we'll slow the pace to maybe 3 readings a week. Anyone can take part any time...no need to join anything. Read Scriptures, posts, make or just read comments/questions. Stay connected. We'll start Hebrews Thursday.

Interesting tidbits: we've had readers from 9 different countries and all 50 states; the highest read post was "1 Peter in One Sitting" found here http://togetherinthebible.blogspot.com/2010/09/1-peter-in-one-sitting.html

Look forward to reading Hebrews with you and sharing our thoughts about how to live it out!

Matt

Time to pick/vote for a new book of the Bible to read together!

2010-11-27T12:53:00.001-05:00

1 Peter was phenomenal to read together...I hope you were both challenged and encouraged by Peter's message.

Now it's time to vote on a new book. To the right, you'll find a few books to choose from (I'm open to other suggestions). We've been going back and forth from OT to NT. We'll start in a couple of days. Well try to wrap up a few days before Christmas and then begin again in early January.

Your Thoughts?

1 Peter 5:1-14

2010-11-23T06:28:00.000-05:00

For NIV reading, click here 1 Peter 5

The last section of Peter's letter is 5:1-11 followed by the final letter greeting (vv. 12-14). If I had to give a theme to this whole section, it would be confident humility. In other words, a real, honest and truthful recognition of: (1) who God is, (2) who I am, (3) who it is God has appointed as leaders/elders/shepherds, (4) how to lead (''not lording it over"), (5) the importance of prayer, (6) the reality of evil and the suffering it can cause, (7) and, to end on a life-altering note of hope, a humble recognition of God's restoring power that provides what you and I need to hang on in strong ways to the end!

Hard to pick a favorite verse here - maybe a 5-way tie for me between vv. 4, 6, 7, 9 & 10:)

Comments, questions, thoughts...

Have a great day!

1 Peter 4:12-19

2010-11-19T09:20:00.000-05:00

NIV Reading

12 Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. 13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. 14 If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. 15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. 17 For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? 18 And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?” 19 So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.

Peter continues to amp up the encouragement to Christians having a hard time for being faithful. Reminds us that there is a co-sharing in what Christ went through when we struggle precisely for doing what is right. And, when that happens, God's glorious Spirit 'rests' on us. So, be careful that any hardships we experience are not at all because of wrong, unchristian, innappropriate conduct, including a word Peter made up that the NIV translates as 'meddler.' He closes by giving some perspective - suffering for doing what is right is hard, but it is nothing compared to the hardship that will come by throwing our hands up and turning from God. So, commitment to God is a daily decision (with a subtle reminder that because God is 'Creator,' He's got some power to help us continue to do good).

Thoughts...

1 Peter 4:7-11

2010-11-15T09:08:00.000-05:00

7 The end of all things is near. Therefore be alert and of sober mind so that you may pray. 8 Above all, love each other deeply, because love covers over a multitude of sins. 9 Offer hospitality to one another without grumbling. 10 Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen. (NIV)

We should never tire of hearing the command to 'love each other deeply.' This is the kind of section that every Christian should memorize...in fact that's one of the things I'll do this week. Anyone else?

Anyway, one of the reasons love is powerful, real, Jesus-shaped love, is that is slows and stops the cycle of sin. That's my take on verse 8. The rest of this passage applies what love looks like in specific ways.

Another interesting tidbit: Peter says to keep alert or aware so that we pray...i.e., the more we see what's really going on, the more we recognize the dangers to the Christian's life, the more we see sin around/in us, the more we are moved to pray. Prayer is the urgent task of the alert follower of Christ. Not sure this means we can't carry on a discussion or conversation or address an issue without holding hands a saying a quick prayer...I think it means that a bedrock practice of the Christian is to think and live and speak and respond out of a heart that is regularly 'prayed up.' Prayer isn't magic or alchemy that suddenly happens if we just conjure the right words at the right time. It is one's deep connectedness to Jesus' heart that shapes a person's focus, tempers, responses, ability to forgive, willingness to give good in response to evil, to not complain, to accept others, to serve and speak as God might. Now I know the church/we don't always do this well. And I know there are easier alternatives to being the church...but love that doesn't love when loving is hard is not love. So, remember, the 'end of things' is on its way, so, keep the oil in your lamp by loving the whoevers in your life right now. Jesus could be on the next cloud coming. To him be the glory and the power for ever and ever. Amen.

1 Peter 4:1-6

2010-11-11T10:57:00.000-05:00

NIV Reading
Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. ² As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. ³ For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. ⁴ They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. ⁵ But they will have to give account to him who is ready to judge the living and the dead. ⁶ For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

Verses 1-2 are the main thrust, and they are extraordinarily challenging in their simplicity. Here's the thrust: since Christ proved by His own suffering that He did this, you also are to "arm" (make ready, prepare yourself, equip yourself) by adopting the same attitude which is (and here's the challenging part) to live not by your (my) own desires and wants (defined as 'human desires'), by rather by God's will, wish, desire. The way I say this (BUMCers may have heard this several times): the battle for our souls is fought on the field of our own wants. And as much as I personally am a fan of free market society, this is the potential downside we need to be aware of: that getting, achieving, satisfying our wants is the priority. Most Christians I meet would deny they live by this principle, but in actual practice, it is undeniable that this is a ruling power in our lives. Thoughts...

1 Peter 3:13-22 Part Two

2010-11-05T06:37:00.000-04:00

Now we'll look at the second half of the section.

NIV reading of 1 Peter 3:18-22
¹⁸ For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. ¹⁹ After being made alive,^[c] he went and made proclamation to the imprisoned spirits— ²⁰ to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, ²¹ and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God.^[d] It saves you by the resurrection of Jesus Christ, ²² who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.

Now Peter gives the reasons he can instruct us as he did in vv. 13-17 when he said that you are blessed when you suffer, and to have no fear, and that it is better to suffer for doing good than evil.

The reason Peter could say all that to his churches and to ours is that "For" or "Because" Christ also suffered to "bring you to God." In other words, if God can take an unjust death and turn it into the means of eternal life for everyone who believes ('to bring you to God'), perhaps God can take your faithful suffering as you do good, whatever that suffering might be, and turn it into a means of God reaching people!

To drive the point home, Peter ends this passage by reminding us that the very Jesus who was unjustly nailed to a Roman cross, is now at the right hand of God with everything, everything, everything now in submission to him.

So, take heart in your suffering as you do good. God can do a whole lot with it - He can bless you, give you courage ('fear not' v. 14), and even turn it into a way of advancing His perfect mission in this world to bring salvation.

Thoughts, questions, etc.

1 PETER 3:13-22

2010-11-03T11:25:00.000-04:00

For the NIV reading, click here NIV text of 1 Peter 3:13-22

First we'll look at vv 13-17.

Here Peter addresses what is probably the real experience of his churches: unjust suffering or hardship. The suffering his churches are going through is probably not some state sponsored formal persecution like is in the background of Revelation. Rather, the suffering is hardship that comes from being different, being Christian and not quite fitting in, being socially threatened and pushed to the margins of culture, being in the world but not really of it, etc.

Peter reminds them (and us) that when we suffer, we should not respond in the way we might naturally like to (retaliate, get back, revenge, complaining, etc.). In fact, he says, don't be afraid...rather fear (revere) Christ as Lord. And Peter says, this way of living will have influence. It may not be right away. It may be ignored for a long time, but there will come a day when those who slander our good way of living will recognize it for what it is.

You might imagine how this was all meant to be encouraging for those who are hurting because of their faith.

Thoughts...comments...

1 Peter 3:8-12

2010-11-01T09:25:00.000-04:00

After Peter's focus on how Christians should be in secular society (2:11-17) and how Christians should be in the home with an unbelieving spouse or master (2:18-3:7), Peter now turns to how Christians should be toward other Christians within society. The emphasis here is on the 'all' of verse 8 and the motivation in v. 12.

1 Peter 3:8-12 (NIV)

8 Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. 9 Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. 10 For,

“Whoever would love life
and see good days
must keep their tongue from evil
and their lips from deceitful speech.
11 They must turn from evil and do good;
they must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous
and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.”

Other than this being necessary, hard, and not common enough...thoughts...

1 Peter 3:1-7

2010-10-28T13:04:00.000-04:00

1 Peter 3:1-7
More instruction on what it means to be part of the household of God for Peter's church. Embedded in Peter's teaching are more implications for our own Christian conduct. Once again, the doing what is right, informed by God's will, whether it is difficult or not, is Peter's message.

1Wives, in the same way be submissive to your husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, 2when they see the purity and reverence of your lives. 3Your beauty should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes. 4Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. 5For this is the way the holy women of the past who put their hope in God used to make themselves beautiful. They were submissive to their own husbands, 6like Sarah, who obeyed Abraham and called him her master. You are her daughters if you do what is right and do not give way to fear.

7Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Thoughts...

1 Peter 2:18-25

2010-10-25T16:49:00.001-04:00

1 Peter 2:18-25

This is one of the more difficult passages for me. I'll withhold my usual introductory comments. Read it and share your thoughts. You may have more insight than I have.

By the way, this is our 100th post:)

1 Peter 2:13-17

2010-10-22T08:50:00.000-04:00

¹³Submit yourselves for the Lord's sake to every authority instituted among men: whether to the king, as the supreme authority, ¹⁴or to governors, who are sent by him to punish those who do wrong and to commend those who do right. ¹⁵For it is God's will that by doing good you should silence the ignorant talk of foolish men. ¹⁶Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God. ¹⁷Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king.

This continues the section from 2:11-4:11 about some specifics of Christian conduct in a culture/world that is sometimes in opposition.to real Christian values.

2:13-17 has a very different flavor than Revelation which is very negative toward ruling governmental authorities. Peter helps us figure out what he means by qualifying the kind of government authority Christians should submit to, especially in v. 14. For Peter, when a government is consistent in punishing wrong and commending right, it is doing what God intends authority to do. And, for the Christian, living responsibly with that kind of authority in place, and doing good, is God's will and is even consistent with 'freedom' (v. 16).

It would be interesting to talk about how this applies to us today. It need not be a political-party bashing discussion, in fact shouldn't be according to Peter. Do we/can we live as 'servants of God', doing right and submit to our human authorities? What's at stake? How do we better let or lives silence foolish people?

Hmmmm....

1 Peter 2:11-12

2010-10-19T12:54:00.000-04:00

11 Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.

These two verses introduce the next major section of 1 Peter (2:11-4:11). Remember that chapter and verse numbers are helpful for reference but don't always point to the main divisions of a book.

This next section seems to be about how to conduct ourselves as Christians in a 'pagan' culture (a culture not embracing Jesus) in which we don't 'fit in,' which is sometimes very opposed or even hostile to Christians, and to do it in such a way as to give clear pointers toward God. We are new people, changed people (born from above or born again) living in an unchanged world...so there is bound to be tension, opposition, and discomfort. So Peter reminds us, though it isn't easy or comfortable, we are to live in a way that clearly shares the good news of Jesus...and here's the hard part: NO MATTER WHAT.

Thoughts...

1 Peter 2:4-10

2010-10-14T16:38:00.001-04:00

For NIV reading click here 1 Peter 2:4-10

Peter gives additional clarity about our identity as 'those who believe' in contrast to 'those who do not believe.' Peter spends a little more time defining believers and describes them as the Israel God intended, those who received God's mercy and therefore declare His praises.

How do you think the Christian community, our churches, we as individual Christians are grabbing hold of this identity and declaring God's praises in our places of darkness?

1 Peter 2:1-3

2010-10-11T11:00:00.000-04:00

¹Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. ²Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, ³now that you have tasted that the Lord is good.

Peter gets pretty specific and tangible here, not just in the mention of various sins or vices, but in his insistence that his readers (and us) take another step in their growth. This involves making the 'word' a consuming desire so that they can grow up in their salvation which is God's good gift. If your familiar with the book of Hebrews, don't confuse it with how Peter talks about 'milk' (Hebrews 5:11-6:2 and also Paul in 1 Corinthians 3:1-3). The point here is rather about the desire and constant need for real nourishment much like a baby craves his mother's nourishment. It is absolutely essential for life and growth. And they also have come to know that what God gives for their nourishment is 'good.'

Thoughts...

1 Peter 1:22-25

2010-10-07T06:36:00.000-04:00

22Now that you have purified yourselves by obeying the truth so that you have sincere love for your brothers, love one another deeply, from the heart. 23For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 24For,

"All men are like grass,

and all their glory is like the flowers of the field;

the grass withers and the flowers fall,

25but the word of the Lord stands forever."
And this is the word that was preached to you.

Notice the connection between this section (what we do in response to what God has done) and the one we just finished (vv. 17-21 what God has done). As we have seen several times already, 'faith' is both belief/trust AND faithfulness; it is an inner reality that issues in transformed daily living and the two go together. The one enables the other which shows the former to be genuine. Not sure that was very clear at all...the point is that God's love for us shown in Christ must move us toward a love for others shaped by Christ. Outside of this relationship, our lives have the sturdiness of withering grass.

Thoughts...

1 Peter 1:17-21

2010-10-04T21:08:00.000-04:00

1 Peter 1:17-21

¹⁷Since you call on a Father who judges each man's work impartially, live your lives as strangers here in reverent fear. ¹⁸For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, ¹⁹but with the precious blood of Christ, a lamb without blemish or defect. ²⁰He was chosen before the creation of the world, but was revealed in these last times for your sake. ²¹Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. (NIV)

Lots of interesting stuff in these five verses we can discuss - understanding that God is both Father and impartial Judge; the biblical concept of fear-of-the-Lord; Jesus' death ransomed us from empty/futile 'conduct'; Jesus was 'chosen' before the foundation of the world; Jesus has been revealed in these 'last times'; Jesus is the means of real belief in God, and therefore our hope.

Your Reflections...

1 Peter 1:13-16

2010-09-28T12:10:00.000-04:00

¹³Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed. ¹⁴As obedient children, do not conform to the evil desires you had when you lived in ignorance. ¹⁵But just as he who called you is holy, so be holy in all you do; ¹⁶for it is written: "Be holy, because I am holy."

Because of the importance of these 3 verses for the rest of the letter, we'll spend a couple of days on this. These verses set out the main theme of the rest of the letter, especially in terms of how the readers (and us) should respond to the gospel when we feel and are out of place, as we often ought to be because we have been chosen to be holy in an environment that isn't.

Initial thoughts...

1 Peter 1:10-12

2010-09-27T09:06:00.001-04:00

1 Peter 1:10-12

The Spirit of Christ had given the prophets insight that what they preached pointed ahead. Not only that, but that insight was/is of service to Christians because it connects all God has done in the OT with what God did in Christ and the message(s) of the NT. The work/mission of God had not ended with the prophets. Something that Jews and Christians Jews especially needed to hear. Something you and I need to hear. Something angels wish they could 'look into.'

Here are a few OT and NT reference that suggest this whole idea was not terribly uncommon.

Habakkuk 2:2-3
2 Then the LORD replied: "Write down the revelation and make it plain on tablets so that a herald [b] may run with it. 3 For the revelation awaits an appointed time; it speaks of the end and will not prove false. Though it linger, wait for it; it [c] will certainly come and will not delay.

Matthew 13:16-17
¹⁶But blessed are your eyes because they see, and your ears because they hear. ¹⁷For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.

Acts 8:30-32
30Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. "Do you understand what you are reading?" Philip asked. 31"How can I," he said, "unless someone explains it to me?" So he invited Philip to come up and sit with him. 32The eunuch was reading this passage of Scripture: "He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so he did not open his mouth.

The note about Angels serves to remind us of the greatness of the Gospel we have heard! I know we sometimes nod off or daydream during a Scripture reading or a sermon, and I understand. But this news, all of it, of what God has done coming to a world-changing high-point in Jesus and it's FOR us, is astonishing! Even angels are fascinated with all this, and it is carried forward by simple, ordinary preachers who preach the message by the Holy Spirit.

1 Peter 1:3-12

2010-09-23T13:15:00.000-04:00

For NIV reading click here 1 Peter 1:3-12.

Peter begins the main part of his letter with praise (greek word = "good words"). In other words, Peter is sharing good words about about what God has done.

We'll land on this short section for a couple of days and share some reflections on it.

What in this sections really resonates with you and brings you to a place of praise?

Comments/questions...

Matt

1 PETER 1:1-2

2010-09-22T08:28:00.002-04:00

Read 1 Peter 1:1-2

I know it seems like a short passage with not much there, but read it over a few times in a few different translations (below). What do you notice about how Peter is described? How does Peter describe those to whom he is writing? Usually the opening greeting of a letter contains some general theme(s) that help the read know how to read the rest of the letter. How does that help us here?

NIV

1 Peter, an apostle of Jesus Christ,
To God's elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood:
Grace and peace be yours in abundance.

NLT

This letter is from Peter, an apostle of Jesus Christ.

I am writing to God’s chosen people who are living as foreigners in the provinces of Pontus, Galatia, Cappadocia, Asia, and Bithynia. 2 God the Father knew you and chose you long ago, and his Spirit has made you holy. As a result, you have obeyed him and have been cleansed by the blood of Jesus Christ.

May God give you more and more grace and peace.

ASV

1 Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

2 according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.

In this case the ASV (American Standard Version) seeems to me to be the clearest and most faithful to the Greek. Notice anything interesting? What’s significant about the ASV in contrast to the other two? How does it hold two seemingly contradictory truths together in verse 1, and how does verse 2 relate to it?

Comments...

1 Peter in One Sitting

2010-09-20T08:44:00.002-04:00

For NIV link to all five chapters, click here http://www.biblegateway.com/passage/?search=1%20Peter%201-5&version=NIV

As we get ready to dive into 1 Peter, read it through at least once - takes about the time to drink 1/2 cup of coffee. Try to keep from landing on a verse. The goal is to get a general idea of the letter as a whole. Jot down a few things that you notice or are interesting to you, as well as questions that are provoked by the text.

Then, if you have time, read it through more slowly.

Just one comment...notice the tension that comes right out at the start: Christians are both 'called/choses/elect' and 'strangers/exiles/refugees.' To a first century reader, he would notice this and how it plays out in the rest of the letter.

Matt

RESOURCES
A good verse by verse translation with notes http://net.bible.org/bible.php?book=1Pe&chapter=1#n1

Some notes from Ray Pritchard - haven't read them all, but they seem good http://www.keepbelieving.com/sermon_series/Strangers-in-a-Strange-Land--I-Peter-46/

Next...1 Peter

2010-09-19T14:36:00.001-04:00

Last post ended our time in Genesis - will miss it - so much more we could have shared, but great thoughts from everyone...thanks!

Next, it looks like most votes are for 1 Peter - that o.k. with everyone? We'll start it this week.

Peace,
Matt

GENESIS 50

2010-09-17T08:38:00.005-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+50&version=NIV

Lots to say about Genesis 50 and the whole Joseph story that spans about 14 chapters.

A few selected thoughts, some about the things the story reveals about us, and some about what the story reveals about God:

What the story reveals about us:

Somewhere in Joseph's life, perhaps as a result of his brothers' actions, Joseph learned to suffer in a trusting way through which God redeems others (more than anything, this reflects Joseph as a 'type' of Jesus).
The Jacob/Joseph story is a push to reflect on family relationships. How many of us have been hurt by a family member: a dad, a sister, a cousin. How do our responses line up with Joseph's? The whole story reminds us how much impact our family dynamics have on us, but also how God can redeem them through our faithfulness.
Joseph's life is a study in what it looks like to faithfully leverage circumstances - knowing God was with him seemed to free Joseph to have an amazing amount of confidence in God even when others were framing him, imprisoning him and forgetting about him.
When I read Genesis 37-50 I'm challenged to revisit how I interpret what God might be doing through what's happening. This is not about settling or resigning to whatever happens, but a transformed way of looking at everything so that we can make wiser more trusting decisions. This part of Joseph's story is what is most difficult for me.
Fruit of the Spirit: in Joseph I see self-control, patience, kindness...remind you of Galatians 5:22-23?

What the story reveals about God:

God's plans are big - what was happening in Jacob's family spans something far bigger than family hurt, selfishness, favoritism, jealousy, and unjust circumstances. Our perspective has a hard time zooming out, but whether we dealing with how long something has been going on, or how many people are impacted, or how far the consequences reach, what God is doing through our immediate circumstances are pulled up into something incomprehensibly bigger.
God's promise will be carried forward. God seems to allow us to get in His way, but only to a degree. It may seem that all that happened through this family of promise got in the way of the promise. But at most it only slowed it up a bit. And perhaps that was part of the promise itself!
Joseph easily becomes our hero in the story, but the real hero is God. This is true of every page of the Bible.
God is with us! A resounding chorus of the entire Bible is God's presence and activity no matter what! Like the Psalmist asks, 'where can I flee from you presence?' Like Paul sings, 'who can seperate us from the love of Christ?' Like Jesus assured, 'I am with you always.' So, 'what would you do in your circumstances if you were completely confident God was with you?'
God can be trusted! This is hard. When things seem to unravel, when we're misunderstood, when we're wrongly accused, when we're waiting and waiting and waiting...and waiting for God to jump in...God Can Be Trusted. Help me remember that!

A few more reflections:

Exodus begins with the word 'and' demanding that we see it as a continuation of Genesis - in fact Exodus begins with 'and these are the names' (shemot = Hebrew title for the second book).
The promises of Genesis continue to be fulfilled.
The people of the promise still struggle.
The God of the promise has not left us alone and His promises will be fulfilled.
Jesus proves it!

Your comments...

Matt

GENESIS 49

2010-09-16T07:34:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+49&version=NIV

Jacob, knowing his death is near, gathers his sons to pronounce blessing on them. This is more than a bit of encouragement or wisdom. The tradition and practice was that these words are not just spoken, but are 'performative' as scholars say. That is, they reflect a deep current truth about the recipient, as well as accomplishing or making real what is said. So, it is especially interesting to read what Jacob says about them.

For parents (or grandparents) out there, I wonder what kind of blessing we would pronounce over our kids/grandkids. What would it look like if you wrote a heartflet, gut-level letter to each of your kids and at the least set it aside in a safe place for them - great gift that truly can bless them. I'm in the process now...would be interested in your thoughts, reflections.

Matt

GENESIS 48

2010-09-15T07:04:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+48&version=NIV

The deathbed blessing was a legally binding will and though it was usually reserved for the firstborn, it could also be applied to younger children at the discretion of the father, as is the case here, reminding us that the usual ways are not always the way it goes.

Jacob/Israel's elevating of Joseph's two sons is important because they are the result of Joseph's marriage to an Egyptian woman. Normally this might leave them out of the blessings, yet here they are, on equal footing with Jacob's sons.

I love Jacob's deathbed assurance to Joseph, "God will be with you and take you back to the land of your fathers." God has been with Joseph all along, the story has repeated that. But here, Joseph is about to watch his dad die, after years of being without him because of his brother's jealousy. Hugely important words from an imperfect dad to his unjustly treated son...reaffirming God is here, God is at work, God's will is being done and you will someday be back in the land God has promised over and over for generations.

How about you? Do you know God is with you? Do you know that even across seasons (years?) when it seems God is not? I know I need to hear it over and over.

Thoughts...

Matt

GENESIS 46-47

2010-09-13T08:42:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+46-47&version=NIV

Chapter 46 begins with a real affirmation by God to Jacob/Israel...the promises to Abraham still apply and are still marching forward.

Verses 5-7 might make us wonder why God’s chosen people are moving everything out of the chosen land.

In verse 29 Joseph finally sees his father after many years, and we are told he weeps ‘for a long time’ on Jacob.

Not sure I understand 47:3 when they say they are shepherds after being told not to, and Pharaoh doesn’t seem to have a problem with it.

Because of Joseph, (v. 12) his whole family is provided food according to their number. By the end of the chapter they are situated with much more than the native people of Egypt!

Due to the famine, the Egyptians gave everything they had including their land and their service to purchase food – and they were thankful. Not sure, but this may be an intended by Moses as a contrast to the people of Israel who after the Exodus have nothing, God purchases them/redeems them from Egypt, and yet they grumble.

Thoughts...

Matt

GENESIS 44-45

2010-09-07T13:05:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+44-45&version=NIV

These two chapters can't be read apart from one another. The tension between Joseph and his brothers (and their father Jacob/Israel) comes to a high point and then begins God's resolution to all that has happened over many years. Joseph's extremely theological interpretation of the events of their lives is a profound challenge to me to 'read' the unfolding story of my life through the lens of God's sovereign and good will. It doesn't exempt us from suffering, tears, loss and a host of relationship challenges. But looking at life theologically, through the eyes of real sturdy trust and surrender to God might just nurture in us the kind of radical confidence in God that Joseph had.

Thoughts, etc.

Matt

GENESIS 43

2010-09-02T16:30:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+43&version=NIV

This chapter recounts Josphe's brothers second trip to Egypt, this time with Benjamin whom the dad Jacob was very hesitant to send. He blames the brothers for telling the Egyptian governor (=Joseph) about Benjamin ("Why have you brought this trouble on me?" - never seeming to ask the question of himself! - see Matthew 7:1-5).

The Egyptian steward in v. 23 seems more theologically and spiritually mature and perceptive than the brothers, a theme that comes through several times in Genesis. Sometimes the most spiritually tuned are the least religious.

The brothers bow down, bringing to fulfillment Joseph's dreams in Gen. 37.

Once again, Joseph weeps, overcome by emotions.

Interestingly, Joseph arranges them at the dinner table according to age...they must have wondered how he knew!

Thoughts...

Matt

GENESIS 42

2010-09-01T08:48:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+42&version=NIV

Verse one is so stereotypical 'dad.' Love it.

Jacob shows a little more favoritism, in this case, toward Benjamin - dad still hasn't learned the complications that come with that sort of imbalance.

Joseph, now governor over the national affairs of Egypt, pretends not to recognize his unrecognizing brothers when they come looking for grain. So he makes use of this leveraging point for his purposes, and the narrator makes no judgment on this.

Reuben's comments in vv. 22 bring their past back to 'haunt' them so to speak. It is a truth for all of us: when we act out of self-interest, jealousy, etc., it always complicates things and comes back around.

Thoughts...

Blessings,
Matt

GENESIS 41

2010-07-29T06:46:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+41&version=NIV

Genesis 40 left Joseph unfairly in prison, but having risen to some status within the prison. After interpreting dreams for the cupbearer and the baker, which came true according to Joseph's interpretation, and resulted in the cupbearer's freedom, Joseph asked that him to remember Joseph.

The last verse of the last chapter reads "The chief cupbearer, however, did not remember Joseph; he forgot him."

Genesis 41 parallels chapter 40, only the interpretation of dreams involves the Pharoah and results in Joseph rising to national status, setting things up for the impact this will have on Joseph's family.

Verses 44 and 55 are astonishing! And God is behind it all (v. 32).

Reflections, etc.

Prayers,

Matt

GENESIS 40

2010-07-26T08:02:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis%2040&version=NIV

Joseph is in prison unfairly, but the refrain of his life continues ('and the Lord was with him'). So, Joseph lived, did his best, trusted and waited and stayed faithful, all which can be difficult even in good circumstances.

The motiff of dreams continues, which has played and will continue to play an important role.

Most of all, God is actively there in the cell with Joseph, and over the course of his life, this will make what seems despairing and hopeless becomes a divine process of salvation.

GENESIS 39

2010-07-21T20:19:00.003-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis%2039&version=NIV

It may have felt like chapter 38 interrupted the flow of Joseph's story, but it was part of Jacob's family experience, so Moses included it here.

Now we pick up directly with what's happening with Joseph. Something has happened with the heart and faith of Joseph during or after the events that started with being sold by his brothers. This chapter, all the way through chapter 50. The repeated refrain is 'and the Lord was with Joseph.' A couple of years ago, I did a sermon series on Joseph and what comes through powerfully is that God was with Joseph even and especially when things didn't seem they were going well at all! God was at work, we learn at the end of Genesis, so that even what other people intended for harm God used for good - both for Joseph and his family and in fact all of Egypt.

Thoughts, questions, dialogue...

Prayers,

Matt

GENESIS 38

2010-07-15T15:02:00.002-04:00

We need more than a day to absorb chapter 38, so for Friday, read on...click here for NIV http://www.biblegateway.com/passage/?search=Genesis+38&version=NIV

Rough chapter, bit of a surprise ending with Judah's declaration about Tamar's 'right-ness.'

Judah, because of his anxiety, withholds his youngest son from marrying Tamar who, as law required, should have the right to be married to him.

This is righteousness with a twist.

GENESIS 36 and 37 (esp. 37)

2010-07-10T09:13:00.002-04:00

For Genesis 36, click here http://www.biblegateway.com/passage/?search=Genesis+36&version=NIV

For Monday, read through chapter 36 which is Esau's family line sprinkled with some interesting comments about his life.

Also read Chapter 37 - click here http://www.biblegateway.com/passage/?search=Genesis%2037&version=NIV

Chapter 37 gets us into what is one of the most involved and interesting story lines of Genesis and all of the Old Testament. The story is about Jacob and his family, though the emphasis leans toward Joseph. It is a pheneomenal read in and of itself, but even moreso, it is God's Holy Word to us - speaking into us how we tend to be, how God is at work, what faith is and can look like at its best and worst, family dynamics that sometimes erode love and others that grow love. This is biblical narrative and theology at their best.

Read on!

GENESIS 35

2010-07-06T14:37:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+35&version=NIV

Jacob's return to Bethel involves the purifying his family's faith (getting rid of foreign gods among them). We haven't heard too much about this so far, but apparently, there was still a multitude of gods/faith within the overall family of Abraham. But, in light of God's answer to Jacob's prayer when he was having trouble (self-made trouble) with his brother, Jacob is led to a place in which he/family can begin to let go of other 'gods.'

These leads us to God's statement in v. 11 "I am God almighty."

Jacob's wife Rachel goes into very difficult labor and, after delivering Benhamin, dies.

Then, more junk - Reuben sleeps with Jacob's concubine [no commentary by Moses here] Bilhah.

The chapter closes with Jacob and Esau seeing each other only to bury their father Isaac.

We see in this chapter God is still active, keeping His promises, present in a protective way, and very patient with this family who sometimes is faithful and sometimes is faithless.

Thoughts, questions, etc.

Prayers,
Matt

GENESIS 34

2010-06-28T10:46:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+34&version=NIV.

This is a terrible and revealing chapter. A close reading of the text over that last few chapters suggests Jacob should never have gone down to Shechem in Canaan. Jacob's daughter through Leah, both of whom it seems he didn't care for overly much, is taken by force by a man named Shechem (in the town of Shechem) who seems to have some standing in the community.

This is an awful chapter in every way, but it is still Holy Scripture and has powerul meaning for us as God's Word.

Reflections, questions, etc.

Have a blessed day.

Prayers,
Matt

Gensis 33

2010-06-21T09:35:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+33&version=NIV

Here's a bit better side to both Jacob, and especially Esau. Everything about their relationship as brothers has been tense, filled with manipulation, self-centered, deceitful, and has led to their estrangement from each other for about 20 years!

Jacob, having wrestled with God (ch. 32), an answer to his earlier prayer, now faces his brother, from whom he had stolen both birthright and blessing. He expects Esau has kindled rage toward him, and makes his own preparations.

But Jacob is surprised by his brother's actions, and there is some surprise in Esau over Jacob as well.

Reflections, questions, applications...

Have a great day!

Prayers,
Matt

Genesis 32

2010-06-17T06:04:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+32&version=NIV

The next bunch of chapters are some of my many favorite sections of narrative in the Bible. In this chapter, Jacob gets a new name, a new walk, a new touch from God (that hurts!!!), a new understanding about power through weakness (see 1 Corinthians 1-3) and a new sense of awe in his encounter with God's will.

I suppose most of us have times when we are lovingly tossed around by God's power, and like Jacob, we might be willing to pray our longest prayer during those times. Jacob is clearly anxious and afraid about meeting up with his brother Esau whom he mistreated so many years ago (about 20!), but this experience with God seems to prepare him for it.

God's work has been accomplished by injuring Jacob who nevertheless walks away much stronger in the strength of God.

Thoughts, questions, applications...

Prayers,
Matt

Genesis 30:25-31:55

2010-06-14T05:40:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis%2030:25-31:55&version=NIV

Very strange and interesting stories here. Jacob's wealth in flocks increases, Jacob sets out to return home after many years away in service to Laban for marriage rights to his two dauthers. Jacob doesn't tell Laban about his plans to leave, but he hears about it, pursues Jacob but is then warned in a dream not to do harm.

Laban accuses (rightly) them of stealing his 'household gods,' but Rachel, who had stolen them, deceives her father about it. So Jacob, not knowing about Rachel's theivery, unloads a lot of pent up anger at Laban (31:36-42) for his injustice toward Jacob.

Chapter 31 ends with Laban requesting a covenant with Jacob (though Laban seems to set the terms which Jacob agrees to). They both mark the covenant with a pillar of stones and closed it with a meal.

Reflections, questions, applications...

Prayers,
Matt

Genesis 29:1-30:24

2010-06-11T08:09:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis%2029:1-30:24&version=NIV

The next few chapters are really to be read together as they form something like one chapter in the Genesis story. The section is still about Jacob. Here we read about Jacob's love for Rachel and yet marriage to both Leah and Rachel after working for Laban. Children are born, first to Leah, and after some time has passed to Rachel, too.

Should we all work 7 years for permission to marry??? Would we? Not really the point of the story but interesting nonetheless.

The similarities between Laban's family and Jacob's are interesting, too: tension between Leah and Rachel, like that between Jacob and Esau; Laban manipulates circumstances in order to benefit one of his children, much like Rebekah did on behalf of Jacob; the older sibling is passed over against local custom and practice; deception is used in both families; etc.

Great story, a great God of grace and promise...thoughts, questions, etc.

Prayers,
Matt

Genesis 28

2010-06-10T08:24:00.002-04:00

NIV reading click here http://www.biblegateway.com/passage/?search=Genesis%2027:46-28:22&version=NIV

The reading includes the end of the last chapter - remember chapter and verse divisions were added hundreds of years after the original writing, so they don't always line up as we think they should.

Some more info on Jacob and his marriage...another insight into Esau, and Jacob dreams of a stairway/ladder connecting to heaven with God reaffirming the promises to Abraham's family.

The chapter wraps up with Jacob affirming his vows to God, though it seems with some conditions. These stories are fascinating!

Prayers,
Matt

Genesis 27:1-45

2010-06-08T06:01:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis%2027:1-45&version=NIV

More drama in the promised family...not only has Jacob already weasled his way into Esau's birthright (though Esau seemed to be driven more by his stomach than by the value of the birthright), now Jacob works with mom (Rebekah) to grab hold of the 'blessing' as well.

Though story really rings a tragic note, especially vv. 23-40, which is really sad reading.

The brotherly relationship seems to be beyond repair at this point, though Rebekah thinks it will heal over time.

Comments, questions, applications...

Have a great day.

Prayers,
Matt

GENESIS 26

2010-06-07T09:20:00.003-04:00

For NIV reading click here

Like father like son...Isaac pulls the same stunt with Rebekah as dad did with Sarah! Including this story reminds us God is as much with Isaac as He was with Abraham.
God blesses Isaac with fruitfulness in the fields but again, like Abraham faces some challenges: like v. 15 with the Philistines plugging up the wells; quarreling with the people of Gerar over a well.

Isaac builds an altar after hearing God reaffirm His promises to his family.

Verses 27-30 recount a pact between Isaac's family and Abimelech's.

The chapter rounds out with a note about continued difficulty within the family.

Some of this continues to remind us of our own families, struggles, blessings and the presence of God in all of it. But the bigger story is still about God's particular blessings to and through Abraham that has reached all of us in Christ.

Comments, questions, responses...

Have a great day.

Prayers,
Matt

GENESIS 25

2010-06-04T09:00:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+25&version=NIV

After a note about his second marriage, the story of Abraham draws to a close with his death in this chapter. The transition moves toward Isaac and his own sons who are described as 'struggling in the womb.' Esau and Jacob contend with each other from the beginning including Jacob's manipulation of Esau to get his birthright.

Thoughts, questions, etc.

Prayers,
Matt

P.S. Sorry I haven't posted much this week...preparations for Springdale and a few other unforeseen ministry needs...

GENESIS 24

2010-06-02T10:22:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+24&version=NIV

This is the story of the coming together of Isaac and Rebekah. Not all praying goes exactly like this, neither do all relationships! But not every story in the Bible implies that our stories line up exactly, but it does remind us of who God is and how God sometimes does work. No matter how the unfolding happens, this story does remind us that God does fulfill His promises and is faithful.

Thoughts, questions, applications...

Prayers,

Matt

GENESIS 23

2010-06-01T08:33:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+23&version=NIV

An account of the events surrounding Sarah's death...much has happened since chapter 12. Here, Abraham attentively deals with Sarah's death and burial.

I will post some comments on chapter 22 soon.

Have a great day!

Prayers,
Matt

GENESIS 21 and 22

2010-05-28T07:10:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis%2021-22&version=NIV

Two readings for the weekend: Genesis 21 and Genesis 22. They revolve around Isaac, though there are a couple of accounts sprinkled in about Hagar and Ishmael as well as Abraham and Abimelech. There are some troubling aspects to these stories that don't sit well if read quickly and dismissed without some reflection, so I recommend carving out a little time to prayerfully read these stories, especially chapter 22.

You'll see how God answers prayers even if long in coming; you'll see Abraham's faith has truly matured (far beyond mine!) and you'll see some interesting aspects to God's character.

For the weekend, questions, comments, applications...

Have a great weekend...worship the Lord...fellowship with other believers...enjoy God's blessings!

Prayers,
Matt

GENESIS 20

2010-05-27T10:15:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+20&version=NIV

Not again! Abraham gets he and Sarah and others into a mess by having Sarah pose as his sister (remember chapter 12 in Egypt?). Verse 13 tells us that Abraham had this as a guiding principle in order to protect him from his fears. How's that working out, Abraham?

Once again, it is God's promises that carry things forward and God's intervention that offer protection of His will and people, though not without pain and consequences for unfaithful choices and actions.

Notice the maturity of Abimelech in this story too, in spite of Abraham's assumption that there would be 'no fear of God in this place.'

Thoughts, questions, applications...

Prayers,
Matt

GENESIS 19

2010-05-26T06:03:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+19&version=NIV

Two stories in chapter 19: the first is the account of the destruction of Sodom and Gomorrah and the second is the episode of Lot and his two daughters. There are connections between the two stories, however, and much to reflect on theologically. For example, how does what we have read of Lot, his decision-making, leading to his residing in Sodom and Gomorrah, impact what happens in both stories of chapter 19? What is Abraham's role in all this and how does it relate to God's initial call on his life in 12:1-3? Etc.

These are some of the stories that have fascinated readers including me...but more importantly, they show us truths about God, humanity, and what it means to live for God or not.

Thoughts, questions, applications...

Prayers,
Matt

GENESIS 18

2010-05-25T07:29:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+18&version=NIV

Abraham and Sarah get visited by 3 men who turn out to be more than ordinary. This visit is far better than the visit Lot will have by 2 less than ordinary men in the next chapter. In ch. 18 we hear, as does Sarah, a reaffirmation of God's promise to the elderly couple to bear a child. As Abraham laughed earlier, Sarah laughs, and is held accountable for it.

God takes His promises very seriously and, as always, expects us to trust Him. We sometimes do pretty well at trusting, but not always.

In this chapter, Abraham also serves as a man of prayer for the people of Sodom and Gomorrah. Abraham seems to be the compassionate one here, but at the end, we get the feeling God had it designed all along, and simply wanted Abraham to be involved in being the blessing God called him to be in chapter 12:1-3.

Thoughts, questions, applications...

Enjoy the day!

Prayers,
Matt

GENESIS 17

2010-05-24T09:07:00.002-04:00

For NIV reading, click here http://www.biblegateway.com/passage/?search=Genesis+17&version=NIV

Like chapter 15, this is another chapter on covenant between God and Abram...he and Sarai get their names changed, God lays out the expectations on all those involved in order to keep the covenant (notice all the "as for me," "as for you," "as for Sarai," etc). Then the whole relationship is sealed by circumcision.

A hugely important chapter in Genesis and for all the Bible. Covenant is a major theological theme throughout and helps us understand more clearly what is involved in relationship with God, and clarifies what faith means...not just believing something or even believing in someone, but believing in someone enough to live for Him in a promise-keeping relationship.

Comments, questions, etc.

Prayers,
Matt

GENESIS 16

2010-05-21T08:53:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+16&version=NIV

Not quite the radically trusting man and woman of faith reflected in 15:6! But very human, very much like us with some doubts and problems with God's timing. So Sarai takes initiative and gets Abram to sleep with Sarai's maidservant (an easy sell?) and she bears a son (Ishmael) but then begins to 'despise' Sarai, so Saria 'mistreats' her. All this with 86 year old Abram's knowledge/permission.

God comes to Hagar the maidservant (like He did to Abram?) and informs her of His plan for her life...they don't sound so comforting on the surface, do they? But she seems greatful? And she 'gives a name to the Lord.' !!!

Have a wonderful day!

Prayers,
Matt

GENESIS 15

2010-05-20T08:33:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+15&version=NIV

In this chapter, Abram begins to wonder about God's promises, especially of fathering any children. Abram looks at his life and sees other ways in which God could fulfull His promises, and even has some suggestions for God:) I suppose we do this, too.

God reiterates His promises and Abram responds much like Zechariah and Mary each do in the first couple of chapters of Luke.

Abram chooses to trust God, and v. 6 marks how Abram will be remembered for centuries.

God responds with a covenant shrouded in mystery.

Great chapter. May God speak into your heart through His Word today.

Comments, questions, ways of living the text...

Prayers,
Matt

GENESIS 14

2010-05-19T07:33:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+14&version=NIV

Lots of strange names and activity...if you know someone looking for a name for their newborn, you might want to point them here:) International history connects with the history of this family through which God has planned to reach the world.

This chapter shows kings at battle leading to the pillaging of Sodom and Gomorrah where Lot had settled. Abram and some trained family pursue Lot's rescue.

This all leads to a noble encounter with a king named Melchizedek.

Abram once again shows himself living a little closer to the man of character that seemed to be missing a bit in the 'say-you're-my-sister' story.

Thoughts, questions, etc.

Prayers,
Matt

GENESIS 13

2010-05-18T08:45:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis%2013&version=NIV

Abram and Lot

A lighter-feeling story than the one with Abram and Sarai in Egypt. Here, Abram and Lot have to figure out how to locate themselves considering their great wealth in animals. Abram seems a little more level-headed here.

Doc, good question about 'calling on the name of the Lord' (see yesterday's comments). Up to this point, the phrase has a broad range of meanings and refers to worshp and gratitude as well as recognizing and declaring God's presence in a place, and prayer as well. The Hebrew qara means to proclaim, call, cry, name...

Other references like Joel have more of a specific context of crying out for deliverance...

Comments, questions, etc.

Prayers,
Matt

GENESIS 12:10-20

2010-05-17T09:03:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+12%3A10-20&version=NIV

Curious about your thoughts on this story.

Abram and family still travelling about due to famine. Here Abram is worried about Sarai's beauty.

What does this story add to our understanding of Genesis, what God has been doing, etc.

Comments, questions.

Have a great day!

Prayers,
Matt

GENESIS 12:1-9

2010-05-14T07:49:00.003-04:00

Here is the NIV reading...

¹ The LORD had said to Abram, "Leave your country, your people and your father's household and go to the land I will show you.

² "I will make you into a great nation
and I will bless you;
I will make your name great,
and you will be a blessing.

³ I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you."

⁴ So Abram left, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he set out from Haran. ⁵ He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Haran, and they set out for the land of Canaan, and they arrived there.

⁶ Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. ⁷ The LORD appeared to Abram and said, "To your offspring I will give this land." So he built an altar there to the LORD, who had appeared to him.

⁸ From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD. ⁹ Then Abram set out and continued toward the Negev.

With this story of Abram's call, God begins His long term project to bring the world back to Himself by working with creation and humanity in particular. There will be tremendous ups and downs, disappointments, great victories, tense moments, and most of all, a God who makes promises and keeps them even when we don't. There will be people of incredible, though sometimes imperfect faith, and those who have a faith that sometimes falters, but God remains steady. Genesis 12-50 is the beginning of God's salvation that reaches all of us.

Comments, questions, applications...

Prayers,

Matt

GENESIS 11:1-9 AND 11:10-32

2010-05-13T05:27:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis%2011:1-32&version=NIV

Read it in two sections, first 11:1-9 which is the Tower of Babel story. Then read the genealogical sections that leads up to Abram.

11:1-9 starts out pretty good, up through verse 3, then, like the chapters that come before it, humanity goes off track:
(1) 9:1, 7 suggest they are supposed to be scattered ('fill the earth...'), not huddled together for themselves
(2) what makes them (us) think we can build anything that gets us to God?!
(3) what makes us think that living for 'ourselves' moves us heavenward?
(4) v. 5 is a laughable reminder that where God is, is so completely beyond reach by human effort that even with humanity huddled together and working together with technology ('bricks' not stone) we are so far from God that God has to 'come down' to us to see what's going on!
(5) v. 6 might suggest that God is afraid of humanity's potential, but I think it's more that God is afraid for them.
(6) So, God scatters their language and their bodies, perhaps hoping they will fill the earth and faithfully subdue it as they/we are supposed to rather than always living for ourselves and our pride.

Lots more here...your thoughts, questions, ideas for living the text...

Prayers,
Matt

GENESIS 10

2010-05-11T08:19:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+10&version=NIV

I know reading a genealogy isn't necessarily something that keeps us at the edge of our seat, but take a look at the historical comments, especially vv. 5, 8-12, 18-19, and 32.

Geneaologies are one of the most important parts that keep the whole book of Genesis together. There are 10 of them each introducing a certain line of the family leading to one person/family that the next part of the story will be focused on...in this case, the line of Shem that the next chapter will tell us leads to Abram.

One thing to notice is how it is often the unexpected younger brother whom God works through to advance His will. The normal, worldly expected way is for the firstborn son to be the one who is 'chosen.' But God often works through the unexpected, and less important. Reminds us of 1 Corinthians 1:18-30.

Have a great day.

Prayers,
Matt

GENESIS 8:20-9:29

2010-05-10T05:55:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+8%3A20-9%3A29&version=NIV

Today's reading is the rest of the story of Noah and the flood. It includes some of the themes we've read about already: be fruitful and multiply, God provides all we need, significance of being created in God's image as well as some new themes like covenant.

Noah's drunken and naked episode is an interesting ending to the story...

Side note: there have been emails and reports of Noah's ark being found...heard this? thoughts?

Thoughts, questions, ways of living the text...

Prayers,
Matt

GENESIS 6:1-8:19

2010-05-07T07:37:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=GENESIS%206:1-8:19&version=NIV

Begins with a very strange story about the Nephilim...lots of speculation about it. Then, the story of Noah and the flood which has always both been a story I liked and disliked.

Genesis continues to show the downward spiral of seeking life and wisdom and personal pursuits apart from God's will...something we still do today.

But always there is God's grace and justice that come, both expressions of His sovereignty and love.

Thoughts, questions, applications...today and over the weekend.

May you have a blessed weekend!

Prayers,
Matt

GENESIS 4:17-5:32

2010-05-06T07:15:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+4%3A17-5%3A32&version=NIV

After a brief story about Lamech, much of this is genealogy as we follow the line of the human family that leads to Noah which will prepare us for the story of Noah.

This reading is different, but nonetheless serves really important purposes.

Thoughts...

Have a wonderful day.

Prayers,
Matt

GENESIS 4:1-16 Cain and Abel

2010-05-05T05:43:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+4%3A1-16&version=NIV

Notice this is the first time 'sin' is mentioned.
Notice how 'sin' is described.
Notice how God stays in dialogue with Cain throughout.
Notice who is described as getting angry and who isn't.
Notice how personal sin involves to relational sin.
Notice how sensitive Cain is to his own pain, yet has no regard for Abel's.
Notice God's grace even in judgment.

Such a powerful story.

Thoughts, observations, questions...

Prayers,
Matt

GENESIS 3

2010-05-04T08:31:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+3&version=NIV

Thought neither the word 'fall' nor 'sin' appear in this chapter, it has traditionally been described as the story of The Fall or the story of 'Original Sin,' and it certainly functions in that way.

It is an amazing chapter rich in layers of theology and a deep understanding what and how we all are in our relationship to God, others, and ourselves.

Your reflections, questions, possible applications...

GENESIS 2:4-25

2010-05-03T09:33:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Genesis+2%3A4-25&version=NIV

We can go ahead and read the next section...I might come back to Friday's reading, though, and make more comments on the text and its theology. It's in many ways foundational to the rest of the Bible, certainly the rest of Genesis-Deuteronomy and Joshua.

One of the things I'd really like to encourage us to do is to come to some theological conclusions about the text we are reading. That just means answering the question: based on the reading, what are some things you could say are true about God and His relationship with us (including commands, promises, saving activity, grace, etc.)?

Have a phenomenal day!

Prayers,
Matt

GENESIS 1:1-2:3

2010-04-30T10:14:00.002-04:00

For NIV reading click here
http://www.biblegateway.com/passage/?search=Genesis%201-2:3&version=NIV

As Dave mentioned in his comment on the previous post, these chapters are very familiar to many of us. As you read it, what seem to be the main ideas that the author was trying to communicate? How can we read it in a way that nurtures our trust in God and our commitment to live for God?

All questions are welcome.

Your observations, questions...

Getting Ready for Genesis

2010-04-28T20:43:00.002-04:00

Take a look at the "Page" to the right entitle Outline of Genesis. I would suggest that we take Thursday and read through Genesis 1-11. If you can't, don't worry about it but glance at the outline so you get a feel for the flow.

On Friday, the first reading will be Genesis 1:1-2:3. Not all chapters line up in a tidy way because chapters and verses were added later for finding our way around the Bible, but they don't always mark the best units of reading. We'll have the whole weekend to post comments and questions, and I suspect there will be some...lots of different ways of understanding this opening section.

For those new to the blog, you can just read the Bible and the daily posts I make, as well as the comments under each post that others make. Or you can add your own comments and questions. This is a laid-back group so every question that has to do with the text we're reading is fair game. Some of the most helpful stuff comes from those commenting so I encourage you to read their stuff.

And once again, we read the Bible prayerfully and reflectively as a way of encountering God through His word for life transformation.

Prayers,
Matt

Genesis it is...

2010-04-27T22:42:00.003-04:00

Looks like we'll read Genesis together...book of origins.

I'll have to experiment with the pace.

I'll not plan to post anything but comments on weekends...no new readings.

If the pace seems way off, let me know.

Lot's of differing opinions over lots of stuff in Genesis, but as always, this is a place of openness, questions, gracious commenting and most of all growing in faith through Scripture.

Looking forward to it.

I'll suggest a beginning reading plan on Wednesday.

Prayers,
Matt

NEXT UP...

2010-04-26T21:58:00.003-04:00

So far, from the voting at the bottom of the blog:
Votes:
Jonah 1
Genesis 2
Romans 1
and a write-in: Esther

I'll give another day or so before I decide and then we'll jump into the next book!

Welcome, James Holley to the blog.

FOR THURSDAY Reading #11 (Ruth 4:13-22)

2010-04-22T08:23:00.003-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Ruth+4%3A13-22&version=NIV

Last section of Ruth. Great discussion everyone!

Everything get resolved in this section, both for the family and for the part this book has played for God's overall plan that extends to David, 2nd king of Israel.

How do you feel about how the story is brought to a close?
What have been the most important teachings in this book for you?
Favorite scene?
Favorite character?

For Friday I'll list some of the highlights/main points for me.

Don't forget to vote on the next book you want to read - commenting has been light recently so perhaps ya'll want a break, or you just like reading? I'm open to suggestions.

Have a great day...may the Lord bless you!

FOR WEDNESDAY Reading #10 (Ruth 4:1-12)

2010-04-21T05:55:00.002-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=Ruth+4%3A1-12&version=NIV

Decisions at the city gate set the stage to the outcome of all that has happened, both for Naomi and Ruth, and beyond.

Another contrast, this time between Boaz and the nearer-kinsman. The contrast is not between good and bad but between reasonable action and risky/faithful action.

Again notice the blessing/prayer language.

Thoughts, questions, applications...

FOR TUESDAY Reading #9 (Ruth 3:6-18)

2010-04-20T07:20:00.002-04:00

For NIV reading click here
http://www.biblegateway.com/passage/?search=Ruth%203:6-18&version=NIV

This scene, when read slowly is full of tension and mystery. It's where all the 'chance' happenings begin to come together. Threshing floor was often a place of sexual activity and theivery as well as a generally festive atmosphere (harvest is being gathered!). So Boaz sleeps near his harvest. Notice also how some of the activity is cloaked - Boaz and Ruth are simply called 'the man' and 'the woman.' This all takes place at night.

There is some ambiguity here. But read in light of chapters 1-2 helps us fill in some of the gaps.

Some of the words used can be used in a very striaghtforward way, they can also be euphemism: legs (genitals), lay at the feet (sex).

What do you read here and how do you understand it?

FOR MONDAY Reading #8 (Ruth 3:1-5)

2010-04-19T08:19:00.002-04:00

NIV reading:

¹ One day Naomi her mother-in-law said to her, "My daughter, should I not try to find a home for you, where you will be well provided for? ² Is not Boaz, with whose servant girls you have been, a kinsman of ours? Tonight he will be winnowing barley on the threshing floor. ³ Wash and perfume yourself, and put on your best clothes. Then go down to the threshing floor, but don't let him know you are there until he has finished eating and drinking. ⁴ When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do."

⁵ "I will do whatever you say," Ruth answered. ⁶ So she went down to the threshing floor and did everything her mother-in-law told her to do.

Much of the noble character of the story has been about Ruth and Boaz, but here is Naomi being faithful to her dauther-in-law.

Lots in this unit of the story that we don't understand and comes across somewhat ambiguous. Our minds could go haywire thinking about intent and motive...but as you prayerfully read it, what are your impressions. Especially important is to keep in mind the story in chapters 1-2.

FOR FRIDAY Reading #7 (Ruth 2:19-23)

2010-04-16T07:22:00.003-04:00

For NIV reading click here http://www.biblegateway.com/passage/?search=ruth%202:19-23&version=NIV

Don't know if you noticed, but God/the Lord is the only 'person' who is named in every scene in the story...pretty cool, huh?

Doc, here's where Boaz begins to be seen by many interpreters as a 'type.' This method of interpretation was common for centuries, and has lessoned some now. If readers aren't familiar, the idea of type is that characters, objects, whole stories in the Old Testament are seen as in someway symbolizing Christ or an attribute of Christ. Doc, if one is careful, it can bea helpful and appropriate way of reading.

This is the first time the Hebrew goel shows up and is translated by the NIV as 'kinsman-redeemer.' For detailed background see Leviticus 25 and 27.

It was a part of Israelite family law in which a close relative had duties to clan/family. The goel was responsible for a number of duties, but two that are especially important here are the purchase back of property and/or family members who were sold, often out of economic necessity.

The two widows know that as a goel, they can expect at least some help from him and that begins to bring more light into their shadows...